A Pastor’s Response to the Abortion Survivors Protection Act

abortion-bill-2011The abortion debate has accelerated to breakneck speed over the last several weeks. What was thought unthinkable  at the beginning of 2019 is quickly becoming a normal part of political dialogue.

Last night, the United States Senate filibustered Senate Bill 311 – Born- Alive Abortion Survivors Protection Act. The bill put forward by Senator Ben Sasse from Nebraska would require that any child who survives an abortion is given the care that a “conscientious health care practitioner would render to any other child born alive at the same gestational age..[and] ensure that the child born alive is immediately transported and admitted to a hospital.”

The bill clearly states that those who refuse to care for a baby or abuse a baby shall criminal prosecuted. However, the woman who had the abortion could not be charged with a crime. In short, the bill sought to affirm the dignity and worth of some of the weakest and most defenseless of humans beings without inflicting any legal harm upon the mothers involved in the abortion process. As Senate Majority Leader Mitch McConnel said,

It would make sure our laws reflect the fact that the human rights of newborn boys and girls are innate…Are we really suppose to think that it’s normal that debating whether a newborn -whether newborn living babies deserve medical attention?

Sadly, the answer is yes. Forty-four senators voted against the bill keeping it from going to floor of the senate for the vote. Both Virginia Senators, Senator Mark Warner and Senator Tim Kaine, and all six Democratic Senators seeking their party’s 2020 presidential nomination, Bernie Sanders of Vermont, Kamala Harris of California, Cory Booker of New Jersey, Kirsten Gillibrand of New York, Amy Klobuchar of Minnesota and Elizabeth Warren of Massachusetts, voted against the bill.

Senator Jeanne Shaheen said, “This bill is just another line of attack in the ongoing war on women’s health.” But it is not such an attack. The bill did not addressed the topic of abortion. Rather it addressed the circumstances following a baby’s birth after a botched abortion. Even using the loosest of definitions, no person can credibly claim that a delivered baby is still part of the mother’s body and that the baby’s health is subservient to the mother’s desires.

Her colleague Senator Tammy Duckworth who also voted against the bill clarified what was going on when she said,

If it becomes law, this bill would force doctors to perform ineffective, invasive procedures on fetuses born with fatal abnormalities, even if it’s against the best interests of the child, even if it goes against recommended standards of care and they know it wouldn’t extend or improve the baby’s life, even if it would prolong the suffering of the families, forcing women to endure added lasting trauma, making one of the worst moments of their lives somehow even more painful.

Notice she is talking about “fetuses born.”  She believes babies should be allowed to die and to die quietly deprived of treatment. To treat the babies with the dignity shown to the adults would cause “lasting trauma” according to the senator. Let’s be clear, these 44 senators are unapologetically arguing for mercy-killings…for infanticide. As Senator Sasse said the vote was about,  “whether or not we’re OK with infanticide.”

Evidently many politicians are ok with infanticide.

Admittedly both of Virginia’s Senators claimed to have opposed the bill for a different reason. They claim the bill is an unnecessary restatement of existing laws that will empower their political adversaries. But if the law does nothing then why are the senators who claim to find abortion (not to mention infanticide) troubling opposing the bill?

I believe the Senators from Virginia have opposed the bill because it actually does something. Only a few short weeks ago, Governor Ralph Northam of Virginia asserted that states could practice infanticide. He said,

If a mother is in labor, I can tell you exactly what would happen. The infant would be delivered. The infant would be kept comfortable. The infant would be resuscitated if that’s what the mother and the family desired. And then a discussion would ensue between the physicians and the mother.

Senate Bill 311 would stop Governor Northam’s prediction from begin a reality. Senator Joni Ernst from Iowa noted, “This legislation closes the gap and ensures that there are concrete enforcement measures to protect children who survive abortion attempts.” In short, current U.S. laws protect all babies but lack the teeth needed to be meaningful enforced. Senator Sasse’s bill supplied that enforcement.

Both Senator Warren and Senator Kaine voted against the bill; they voted against defending babies who were born outside of the womb. They defended infanticide.

As Christians we cannot be ok with infanticide. We know that all humans even the tiny, malformed, and sickly ones are created in the image of their creator and deserve life just as much as the senators on capital hill.

So God created man in his own image, in the image of God he created him; male and female he created them – Genesis 1:27

And though infanticide and unlimited access to third trimester abortions has gone from being political untenable in January to being defended on the floor of the U.S. senate in February, Christians most continue to boldly speak for life. We must defend the defenseless.

I have written to both Senator Mark Warner and Senator Tim Kaine imploring them to defend life. I encourage you to do the same. I encourage you to speak to this grave moral issue. Christians may lose the political battle; the outcome is not certain. But our calling is certain. We have not lost our voices. Let’s use them to implore God for mercy and to encourage our senators and other public officials to defend life.

Will you join me?

A Pastor’s Response to The Politics of Infanticide

Just when you think the world cannot get any crazier it does. Yesterday (Feb 4, 2019), Senate Bill 130 which outlaws infanticide was blocked by Senator Patty Murray of Washington State. She objected to bill because she thought it was redundant. Senator Murray said,

We have laws against infanticide in this country. This is a gross misinterpretation of the actually language of the bill that is being asked to considered and therefore I object.

Indeed in 2002, the Federal government did enact the Born-Alive Infant Protection Act expanding the United States Government’s definition of human persons to include, “every infant member of the species of homo sapiens who is born alive at any stage of development.” As of 2002, all U.S. born babies have been legally entitled to the same care as adults. But the nature of that care has not been clearly defined. Last night, Ben Sasse attempted to define that care.

His legislation states:

(1) If an abortion results in the live birth of an infant, the infant is a legal person for all purposes under the laws of the United States, and entitled to all the protections of such laws.

(2) Any infant born alive after an abortion or within a hospital, clinic, or other facility has the same claim to the protection of the law that would arise for any newborn, or for any person who comes to a hospital, clinic, or other facility for screening and treatment or otherwise becomes a patient within its care.

In short, Sasse and the other 39 sponsors of the bill had simply tried to clarify that all ‘fourth term’ abortions were illegal. The Bill does not change any abortion law. It simply says all life outside the womb deserves care and protection. As the senator said,

There are only two sides of the debate on the floor tonight: You’re either for babies or your for defending infanticide.

Sadly, many U.S. Senators including Virginia’s two senators appear to be on the side of infanticide. All but one of the Democratic senators missed last night’s vote. And the one Democrat Senator who did appear, Senator Murray, appeared for the purpose of defeating the legislation.  Senator Feinstein from California who also was absent during the vote claimed the bill was an attack on women. But her comments reveal the opposite to be true. She said,

Imagine being pregnant and learning that your baby has a terminal condition…This bill would limit the mother’s decisions and require her doctor to administer unwanted care that could prolong her pain and suffering – even putting her health and safety at risk.

Notice who is sick? It is not the mother but the infant. But who is harmed by the infant’s care and life? It is the mother. The senator from California has said that a mother should be allowed to deny her child treatment to preserve her quality of life. Senator Feinstein has defended infanticide.

And she is not alone. Governor Northam of Virginia sparked this debate last week when he seemingly endorsed infanticide during a radio station interview. The defense of infanticide which seemed to be a ridiculously extreme position only days ago now appears to be a politically acceptable.

And few main stream media outlets have ignored this seismic moral and political shift.

Senate Majority Leader Mitch McConnel accurately noted that, “Frankly, it is harrowing that this legislation is necessary.” The debate over infanticide which seems better fit for Nazi Germany has now arrived in 21 century America. This is our debate.

Christians and Virginians must speak clearly against infanticide. We must use our voices and the democratic process to encourage our state and federal politicians to defend all of life. We must daily and repeatedly remind our neighbors, our communities, and our nation that every human life – the terminally ill, the sick, the young  and the old – is valuable.  I hope and pray that Sasse’s bill will be reintroduced soon and that all 100 senators will support it. But regardless of what the future hold, Christians must never tier of defending life.

We cannot be silent on this issue.

May God be merciful to us!

Infanticide or Racism: Which is Worse?

whats-worseFew politicians find themselves embroiled in controversy over infanticide and late term abortion. Fewer still find themselves caught up in controversies about both infanticide and racism in a span of three. Governor Ralph Northam managed to pull of this political feat last week.

On January 30, Governor Northam said the following on a local radio station,

So in this particular example, if the mother is in labor, I can tell you exactly what would happen: The infant would be delivered; the infant would be kept comfortable; the infant would be resuscitated if that’s what the mother and the family desire, and then a discussion would ensue between the physicians and the mother

Then on Friday, February 1, Virginians learned that the governor had dressed up as either in blackface or as a member of the Klu Klux Klan for a party. The governor quickly apologized, saying, “I am deeply sorry for the decision I made to appear as I did in this photo and for the hurt that decision caused then and now.”  But then on Saturday, he denied appearing in the yearbook photo saying he had no memory of the photo. But at the same press conference, he revealed that he did remember using blackface when he went to a party. Responding the events embroiling the Virginia capital, politicians ranging from Representative Alexandria Ocasio-Cortez to Former Vice-President Joe Biden have encouraged Governor Northam to resign his office because racism has no place in American politics.

Many evangelicals across the state of Virginia and across the country echo these calls for the governor’s resignation.

But many have evangelicals have also been troubled by the nature of the outrage leveled against Governor Northam. He has been attacked over and over again for his racist actions. Senator Kamala Harris rightfully noted, “Leaders are called to a higher standard, and the stain of racism should have not place in the halls of government.”

By comparison, little fanfare has been given to the governor’s endorsement of late term abortion and infanticide. Consequently, many evangelicals are crying foul. They believe that advocating for the death of infants is definitely newsworthy. It is.

But some Christians have gone a step further and said abortion is a more significant issue than racism. Are they right?

Abortion & Racism

Over the weekend, Americans learned that Governor Northam’s yearbook photo was leaked by one of the governor’s medical school classmates. The anonymous classmate was spurred to action by governor’s statements on abortion and infanticide. Had the governor not dived into the abortion debate on Wednesday, there would have been no accusations of racism on Friday.

But the connection between abortion and racism extends beyond the actions and words of the Virginia Governor. Abortion and racism share the same philosophical underpinning. For abortion and infanticide to be permissible, society must deem some humans to be less than human because of their age. And for racism to thrive, society must deem some humans to be less than human because of their heritage and/or skin pigmentation. In short,  abortion and racism can only exist if societies and governments permit some human beings to deny the humanity of other human beings.

The Bible clearly states that all human beings are full human and fully represent the image of God. Age, time in the womb, skin color, health, and one’s parents’ do not change a person’s worth. Genesis 1:26 clearly states, “God created man in his own image in the image of God he created him; male and female he created them.” Christians affirm that all men and women descended from Adam and Eve. All men and women share in the glory of their creator regardless of the size, color, or earning potential. All deserve to be valued, protected, and defended by society. All Christians should defend babies from abortion and minorities from racism.

Moreover, both evils have led to the gross mistreatment and to the murder of innocent men and women who Abortion has claimed more than 61 million lives since 1973. And slavery has claimed the lives of 5-12 million African-Americans. And that number does not include those who died because of neglect after the American Civil War or because of groups like the KKK. Can Christians truly say one sin is more reprehensible than the other?

The answer is, “No.”

The Church’s Response

The church must condemn both infanticide and racism with equal vigor. One is not worse than the other. Both debased twins must be opposed.

Admittedly, Christians should lament the silence surrounding Governor Northam’s defense of infanticide and late-term abortion. His positions are morally indefensible.

But evangelicals should not treat the condemnation of Governor Northam’s racist activities as being a distraction from the real issue. His racism is just as morally indefensible as his view of abortion. And Christians should rejoice when secular reporters and politicians affirm and encourage seek to defend life.

Admittedly, those who both support abortion and battle against racism have an inconsistent worldview. And, Christians should highlight this inconsistency, calling politicians to defend the life of every American.

But in defending live,  the Church must be careful to avoid pitting abortion against racism. Rather, the church should passionately speak against both sins.

Every life should be precious in the sight of God’s people.