Book Review: The Gospel at Work by Sebastian Treager and Greg Gilbert

When Christians leave church on Sunday afternoon and step into office on Monday morning, many do so without the gospel. They leave that on coat rack at home with their kids’ backpacks. They will wear it again when they dive into their church’s midweek Bible study, pray with their family, or go to church. But the gospel seldom makes it to the work floor.

Sebastan Traeger and Greg Gilbert wrote The Gospel at Work: How Working For King Jesus Gives Purpose and Meaning to Our Jobs to remind Christians that they need the gospel at work for it alone provides Christians with fulfillment. The two authors conclude,

No matter what you do, your job has inherent purpose and meaning because you are ultimately doing it for the King. Who you work for is more important than what you do .

They use the next 160 pages to tease out the implications of working for King Jesus.

The acessable book begins with a discussion of the two great errors that transform the beauty of God’s design for work into a mangled mess. Traeger and Gilbert warn, “we can let our job become our idol…on the other hand we can slip into being idle at work.” After providing the reader with six questions that will help him or her diagnose whether or not they have swerved into the ditches of either idolatry or idleness, the authors detail how the theology of the gospel should shape the Christian’s motivation for working. They encourage their readers to use their job as a means to love God, to love others, to reflect God through improving the world, to secure the money they need to care for their family, to find enjoyment, and to create a platform for gospel expansion. In short, Traeger and Gilbert believe the gospel can be boiled down to, “Work Hard, work smart, trust God (71).”

Though the gospel is simple, its influence upon the workplace is anything but trite. The authors reveal the extent of the gospel’s power as they wrestle with the following questions: “How do I choose a job? How do I balance work, church, and family? How do I handle difficult bosses and coworkers? What does it mean to be a Christian boss? How can I share the gospel at work? Is full time ministry more valuable than my job?”

These chapters highlight the book’s true value. The authors avoid the temptation to create a modern version of the 1950 homemaker books that turned societal expectations into morale codes. In the place of heavy burdens, the authors hand the readers freeing biblical principles that can be used by teenagers nervous about their first job and by executives looking for the next great thing. Concepts such prioritizing obedience to God and love for others above our felt needs shows the reader how to avoid jobs that will lead to to his or her financial or spiritual ruin. The decision-making pyrimid found on pages 77 and 81 alone makes the book a must have.

The authors show Christians that an effective work, church, and life balance consists of finding a job that enables one to provide for themselves, care for their families, and share with others. Successes is located in biblical principles as opposed to keeping up with this Christian or that Christian.

All these practical chapters are built around questions or principles that help the reader to tease out what is driving his or her perception of work. Each chapter also contains a list of questions that can be used by couples, counselors, or Bible study groups to further applicaiton and discussion.

The authors also reveal the sustaining power of God’s sovereignty. Instead of worrying about missing out on job opportunities or descending into petty office politics, the believer locates his confidence in the powerful hand of God who is working all things, even the dead-end job, together for his good. Traeger and Gilbert also note,

We compete by working at whatever we do with all our heart, not by undercutting and sabotaging the efforts of our coworkers.

The book should also be commended for addressing the bosses. While many books deal with complaining spirits and unbiblical competitiveness on the ground floor, few books speak to those who occupy the corner office on the second floor. Traeger and Gilbert’s go up the elevator. They remind employers that their authority comes from God. CEOs shuold use such authority to bless others though sacrificial service that should inturn create a platform for gospel expansion. In short, both the employee and the employer should view the jobsight as space for gospel living that will benefit others and facilitate evangelsim.

The authors believe God has sent Christians to career fields with a missional purpose. Christians who work can reach scores of people that would never pick up the phone if a pastor called. But the authors caution the Christian against merging either idolatry or idleness into one’s evangelism. Both the cutthroat Christian and the lazy Christian undermine the beauty of the gospel. To reach the lost, the Christian must work faithfully, speak honestly about God, and love others well while tapping into the resources of the church.

Though Traeger and Gilbert should be applauded for having given their readers a biblical understanding of how the gospel shapes work, their book could be enriched if they addresses issues related to gender. They only briefly touch on the role of motherhood as work. The also do not tease out how the roles of fatherhood and motherhood shape the discussion on work and life balance. Though the book could have been enriched, its content still proves helpful for both men and women who are thinking their work in light of the gospel.  

Those who bring the gospel to work with them will find work to be a joy because it ceases to be a race for money, power, or meaning. The authors correctly note, \

We don’t need work to make us loved or liked or accepted, nor do we need it to prove ourselves that we’re worthwhile. Why? Because all of that has already been secured for us by Jesus!

The Gospel liberates the Christian to work!

Do you know that joy? Are you bringing the gospel to your job?

If not or if you are like me need help thinking through the job-related questions that Traeger and Gilbert tackled, I would encourage you to read their book!

Spurgeon’s Advice To Christians Living in Troubled Times

spurgeon unrest

Charles Spurgeon knew the horrors of disease and social unrest. Being attuned to the needs of his church, he provided his listeners with a biblical framework which helped them to understand and respond to the tragedies that flooded over them. Spurgeon’s insights still blossom with benefits for modern the Christian. Let’s take a look.

In his 1866 sermon on the cholera outbreak, Spurgeon noted that “Disease…is a trumpet that must be heard.” The sounds of death touched the beggar on the street corner and the politician in her country home. None could escape its noise. Events like cholera, the coronavirus, and riots crash through the barriers of luxury and security that bread “pride, heathenism and forgetfulness of God.” They revealed humanity to be weak, vulnerable, and in need of a savoir. When asked why God sounded that trumpet of death in 1866, Spurgeon replied,

If you ask me what I think to be the design, I believe it to be this—to waken up our indifferent population, to make them remember that there is a God, to render them susceptible to the influences of the gospel, to drive them to the house of prayer, to influence their minds to receive the Word, and moreover to startle Christians into energy and earnestness, that they may work while it is called to-day.

https://www.spurgeon.org/resource-library/sermons/the-voice-of-the-cholera#flipbook/

Similarly, Spurgeon viewed social unrest as gospel trumpet. He said,

 I feel persuaded that there are such things as national judgments, national chastisements for national sins—great blows from the rod of God, which every wise man must acknowledge to be, either a punishment of sin committed, or a monition to warn us to a sense of the consequences of sins, leading us by God’s grace to humiliate ourselves, and repent of our sin.

https://www.spurgeon.org/resource-library/sermons/fast-day-service#flipbook/

To press the gospel forward into their often spiritually deaf nations and churches, Spurgeon encouraged Christians to call sinners to repentance and to pray for their nation’s deliverance when storm clouds appeared.

Call For Repentance

Though Spurgeon thanked God for blessing England with political, social, and economic success, he knew England would not remain favored if her sin continued unchecked. God had crushed Syria and Babylon and would in time deal with Great Britain. Since the people of England still had time, he called every Christian to “try to shake off the sins of his nation from his own skirt, and let each one to the utmost of his ability labor and strive to purify his land of blood and oppression and everything evil that still clingeth to her.”

Before God would once again bless a nation, the nation had to wrestle with her sins. The nation that refused to repent should expect nothing other than judgement. Spurgeon noted,

“Even so must it be with every nation of the earth that is guilty of oppression. Humbling itself before God, when his wrath is kindled but a little, it may for awhile arrest its fate; but if it still continue in its bold unrighteousness, it shall certainly reap the harvest of its own sowing….There is no God in heaven if the iniquity of slavery go unpunished. There is no God existing in heaven above if the cry of the [black man] does not bring down a red hail of blood upon the nation that still holds the black man in slavery… The Lord God is the avenger of every one that is oppressed, and the executor of every one that oppresseth.”

https://www.spurgeon.org/resource-library/sermons/the-scales-of-judgment#flipbook/

Flushing out his convictions, the Prince of Preachers addressed, the “great public” sins of his day that continued to threaten England after she abolished slavery. Spurgeon called the rich to repent of having “down-trodden” the needy and the poor. He pleaded with the working classes to work as unto the Lord. He lamented drunkenness which had swept through London. He called for the end of prostitution and sexual sin, noting “there can be no..doubt that amongst all classes and ranks of men there is enough lewdness to bring down Heaven’s wrath upon our city.” He identified the “Constant neglect of the worship of God” as another grand sin that needed to be repented of. He also addressed the gross sins of the church, fearing that pastoral neglect of the gospel would bring God’s wrath upon England. As the trumpet of affliction sounded, Spurgeon believed Christians should bang the drum of repentance calling both sinner and saint to flee from sin.

Intercessory Prayer

After the saint had address the sins in his or her own life and called other to repentance, Spurgeon believed the Christian should intercede for his or her nation.

When England groaned under the strains of war, economic depression, and a bad harvest in 1879, Spurgeon downplayed the importance of national prayer days. He knew that God would reject the petitions of sinful men and women who cried out for blessing while refusing to turn from their sins. He noted “Many a public prayer will be regarded as absolutely ridiculous.”

The Prince of Preachers feared such secular prayer could harm the gospel because sinners thought they had prayed when they had not. Because their prayers went unheard, sinners often laid the ineptness of their pleas at God’s feet, deeming Him to be either powerless or careless. Yet the fault lay not with God but with unholy men and women who did not realize that their sin separated them from the presence of the Holy God. Jesus would not bless unholy men and women so that they could continue to feast on sin. God only heard the unrighteous if they called out for the saving power of his son. The sinner’s other request never made it past the no-mans land of vague spirituality.

Instead of asking the world to pray, Spurgeon thought , “All hope for a country lies in the true believers who dwell therein.” He wanted Christians to pray for their nation. Though the world knows not how to approach heaven, Christians do know how to pray for they have been clothed in Jesus’ holiness. Like Abraham, Moses, and Aron, they should intercede with God for their nations, pleading with God to forgive their neighbors’ sins. “Confess the sin of this nation before God. If it will not repent, repent for it,” Spurgeon pleaded. Unless the church intercedes for her nation, the Christian has little reason to expect that God’s providence will smile upon their land.

When Spurgeon lead the national prayer services following the military revolt of 1857, he tied his prayers for justice to prayers of forgiveness. He said, “We are a sinful nation; we confess the sins of our governors and our own particular iniquities. For all our rebellions and transgressions, O God have mercy upon us!”

Christians could not wash their hands of their nation even if their personal lives were above reproach. The believer could not expect to escape her nation’s sorrow through personal piety. Spurgeon thought the Christian who benefited from the privileges and protections afforded to her by her government would also suffer under her government’s divine judgement. The Christian had every reason to pray for her nation as the gospel and a her instinct for self-preservation demanded it.

Such intercessory prayers were also pregnant with hopefullness, proving to be an antidote to the despair that came with sickness and social unrest. Spurgeon noted, “The hour of prayer is often the hour of deliverance.” When the church prayed, God acted. Spurgeon concluded, “it was God that gave Abraham Lincoln, who led the nation to “Emancipation”…it was God that gave Wilberforce.” To initiate social and political change, the church must pray. Spurgeon remained ever hopeful for he knew God heard the intercessory prayers of his people.

I believe that a country can never have a larger blessing, a truer safeguard for the present, or a firmer security for its future greatness, than a band of praying men and women who make mention of it before the throne of God. 

https://www.spurgeon.org/resource-library/sermons/the-present-crisis#flipbook/

Spurgeon also offered encouragement to the oppressed. He knew Joseph went to jail unjustly. He knew Jesus and the apostles were unfairly slandered. He knew that

“God’s people may sometimes be so oppressed that they scarcely able to speak for themselves at all…They dare not speak, they have to confine their language to a sigh…they dare not go and tell a friend their wrong, lest further mischief should come ot it.”

Like Hannah who pleaded for a son, the believer today maybe able to do little more than sigh because he feels crushed by oppression. Yet God hears our sorrows. Spurgeon said,

When we think we have not prayed at all, we have often prayed the best. When we imagine that our groanings have been empty, they have often been the fullest. When we sigh because we think we do not sigh, God…hears the grief when the grief has no voice, he hears the sorrow when the sorrow cannot find a tongue.

https://www.spurgeon.org/resource-library/sermons/the-power-of-a-sigh#flipbook/

God responds to the prayers of his people.

When the trumpet of adversity sounds, Spurgeon called his listeners to examine their hearts and to evaluate the faults of their nation, calling for repentance. Then, they were to take their knowledge of their hearts and of their land to the Lord, confessing sins and expecting the blessing of God. How are we doing?

God Sustains Us By His Love

gameChristians misconstrue the beauty of the Christian life when they locate the power for godly living in their actions. Many followers of Jesus approach their time on earth like a child at a Chucky Cheese. They bounce around from wack-a-sin to the good works basketball hoops, earning ten to fifteen tickets here or there.

After of year or two or ten on the game floor, she returns to the counter to redeem her spiritual prize from the Divinely disinterested ruler of the store. Though she knows the good prizes of a godly spouse, a great job, or advance spirituality lie far outside her price range, she still hopes to get the guy behind the counter to hand her a small blessing or two in the shape of Laughy Taffy, a sticker, or one of those whistles that never really works.

But the God of the Bible is not some cheap guy who demands the impossible and rewards sparingly. The God of the Scriptures cares for His children because He loves them. He loves them not because they win at the game of life. He loves them because He is the God of infinite love. In Psalm 40:11 David writes,

As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!

God preserves not because of our works but because of His faithfulness. God saved us from sin not because of our righteousness but because of his life, death, and resurrection. The God who saves us by His power will sustain us by His power. And His power knows no limit.

God does not give this guy 5 packs of grace, and that girl 10 packs of grace, and you 7 packs of Grace, saying “Once its gone its gone.” The opposite is true. The weak, struggling, and weary believer can withdrawal grace again and again. God’s mercy knows no limits. It cannot be won, and He does not require us to win it. It does not run dry. He gives it to us freely if we will but wait upon the Lord, trusting Him to rescue our hearts from the pit. Godly living comes from God. As the Christian places her hope in God, she should expect God to fill her life with the large stuffed animals and great blessings that seem out of reach (Eph 3:20). He gives us all good things including health, patience, and love. God withholds nothing good from us. His faithfulness and his steadfast love will never end. We will wait for Him?