Martyn Lloyd-Jones, April Witkowski & the Myth of the Wasted Ministry

To know something of Martyn Lloyd-Jones is to know that the man yearned for revival. In addition to the sermon series which later became the book Revival, Lloyd-Jones devoted countless other sermons, lectures, and letters to the topic of widespread, simultaneous conversion. More than anything else in his life, he longed to see Wales if not the whole evangelical church experience something akin to what had happened during the days of John Wesley or Martin Luther.

Why Revival

The Doctor’s emphasis upon revival in-part grew out of his understanding of spiritual baptism. In addition to the slow, steady growth associated with the normal means of Christian sanctification, the Welsh pastor taught that God would at times fill a local church with a sweet and special awareness of his spirit which would result in the church members’ exponential growth. This moment of growth would then become the foundation needed for another nationwide revival.

Somewhat ironically, I believe Lloyd-Jones helped to split the British Evangelical movement in 1966 because he so longed to lay the groundwork for such a Spiritual baptism that he pressed his Appeal for the formation of a new doctrinally robust association of evangelical churches with an intense zeal that produced more confusion than action. Thus, his very appropriate call to reform the evangelical church around the essential doctrines of the gospel went mostly unheeded. Sensing that no revival was coming in the years that followed 1966, some Lloyd-Jones’s sermons began to take on a slightly negative undertone. Though forever confident in the return of Christ, he no longer spoke of the restoration of the West but more of how all forms of democracy would eventually end in the tyranny of the French revolution. In one sense, I think Lloyd-Jones went to his grave discouraged for God had not seen fit to bring about a revival in his lifetime.

A Testimony of Faithfulness

Though a national revival never came, Lloyd-Jones’s own ministry in London had not proved ineffective. An old family friend of the Doctor told me the other day that he thought one of the greatest tragedies of Lloyd-Jones’s life was that he so longed for national revival that he missed the extraordinary work that God was doing through Lloyd-Jones at Westminster Chapel. With God’s help, the Doctor facilitated thousands of small revivals all throughout England, Wales, and the world. Thousands if not millions of people came to faith either directly through his preaching or indirectly through his writings and through the ministry of the numerous pastors, missionaries, and church members that he had discipled. I write today of Lloyd-Jones because of his very ordinary ministry at Westminster Chapel produced extraordinary fruit. Lloyd-Jones may have lacked a Reformation, but he did not lack a Wittenberg. The fire of revival burned brightly in the pulpit of Westminster Chapel.

Don’t Discount Today

The fact that Lloyd-Jones seemingly missed the glories of the ordinary forest in his unceasing search for that giant, evangelical redwood of revival should serve as a caution to all of us still in ministry – whether that be professionally or otherwise. The temptation to negate or overlook the glories of today because we are so focused on the dreams of what could be tomorrow did not pass with the end of the last century. How many pastors feel discouraged because their church has yet to cross the two-hundred-person threshold? How many singles discount their meaningful ministry to the senior adults in their church and to the young mothers with those crazy two-year-olds because they are still single and are not engaged in the discipling that come with marriage and the arrival of their own children? How many godly men and women with a bent towards missions believe their lives a waste because they spend their day evangelizing their neighbors a couple of doors down instead of reaching people hidden behinds miles of brush in the amazon? How many faithful brothers and sisters in the secular workforce believe their life counts for nothing because they have yet to start their own business or to reach that corner office from which they could make a real difference in the world?

April’s Fear

In truth, my late wife struggled with this temptation. As her life came to a close, she lamented one afternoon how her cancer had kept her from fully engaging in those things that she longed to do with me as we began our ministry at my current church such as: teach Sunday School classes, coordinate VBS programs, attend services, go on home visits, and counsel the hurting. She felt her life incomplete and feared that she had held me back. But as I told her that day as the sun filled the space around her blue rocking chair in our bedroom, she had stewarded her life well. Over the past four plus years, she had served as my greatest counselor and confidant. With her, I processed life and Scripture. Her life showed up not so much in our Sunday school curriculum or in those stick craft projects that make kids’ ministry so fun but in the subliminal content of my sermons, in the essence of my counseling, and in my visions for the future. Indeed, when she died one of the places, I grieved her loss the most was my office. Though she only set in those black chairs across from my desk sporadically during the last few years of her life, she still shaped all that happened behind that heavy white door the separates me from the back entryway. Ordinary, faithful ministry has an extraordinary influence.

The Power of the Ordinary

But what was true of my dear bride and Lloyd-Jones proves true of all of us. Our lives today will not be defined by our dreams, hopes, or expectations of what is to come (of what may never come) but will be defined by our faithful execution of the life and ministry God has given us in this moment. If we are faithfully serving God today in accordance with his Word and our calling and gifting, our lives are not a waste but rather the very definition of success. In other words, we should not discount the ordinary means of grace at work now, believing that all is a waste until the arrival of the extraordinary. In this respect, I believe the Lloyd-Jones’s insistence upon spiritual baptism proved unhelpful. The normative experience of the early church was not Pentecost but rather the faithful plodding associated with Paul’s missionary journeys.  Indeed, the most extraordinary thing about most of us is our ordinary faithfulness.

If that revival never occurs, or if that spouse never comes, or if the ticket to oversees ministry never arrives, and if we stay at our jobs for another 20 years, our lives still possess profound value in the Lord’s economy. If we are faithful today, we will in time bear extraordinary fruit. Take heart, friends. Don’t grow weary of today.

Don’t miss the forest in pursuit of your giant red wood.  

Lloyd-Jones, Cultural Problems, and the Power of the Gospel

The following article was published on the Credo Magazine Blog. If you have not visited the Credo website or listened to their podcast, I encourage you explore both!

The explosion of the German V1 rocket shook the spine of the historic Westminster Chapel, jolting the congregation to its feet. Seconds earlier, the rumble of the rocket’s engine had forced the pastor, David Martyn Lloyd-Jones, to pause his prayer. But as the plaster dust from the ceiling settled on top of his pulpit and black robe, Lloyd-Jones returned to his conversation with God.

At its conclusion, he allowed Mrs. Marsh to dust off both his robe and the pulpit. He also encouraged those perturbed by the blast to sit underneath the gallery for protection. He then proceeded on with the service with no more regard for the rockets. This brief picture of the Doctor’s preaching ministry encapsulated the Welsh Pastor’s understanding of how ministers should relate to the world of politics and culture. Lloyd-Jones believed God had commissioned pastors within the context of the local church to preach the gospel. It alone could cure sin and deliver men and women from the fear of death.

The Difference Between Sin and Sins

Throughout his career, Lloyd-Jones faced calls to address the political and social concerns of his day which encompassed everything from birth control to nuclear warfare. Though he carried around many firm political opinions within the folds of his black suits, he resolutely refused to share his political perspective on Sunday because he thought the fundamental problem facing humanity was ‘sin’ and not ‘sins.’

Though he carried around many firm political opinions, he resolutely refused to share his political perspective on Sunday because he thought the fundamental problem facing humanity was ‘sin’ and not ‘sins.’

The Doctor understood the term “sin” to encompass the effects of the fall, men and women’s separation from God and the ensuing pollution of their souls. Though restrained somewhat by God’s common grace, unredeemed men and women walked about the world in spiritual ignorance, lacking the ability to understand God and to do good. Because of the fall, men and women committed ‘sins,’ particular expressions of evil in time and space.

In the Doctor’s mind, political and social institutions such as the U.N, the English Parliament, and the trade unions dealt with sins as they sought to end wars, pass just laws, and advocate for fair wages. Though such endeavors were not inherently bad and deserved the support of individual Christians, the Doctor believed they would always prove inadequate. They treated only the symptoms of the sin and not sin itself. Despite the efforts of the philosophers and the politicians, sin remained fully entrenched in the human heart, pumping out sins that would continue to wreck both the individual and the institutions he or she occupied. To make matters worse, the Devil also avidly stirred humans towards sins and blinded them to truth. Humanity faced a spiritual pandemic it could not cure.

The Doctor concluded, “If any man could have saved us, the incarnation would not have taken place.”

Sin’s Antidote: The Gospel of Jesus

To save the world from sins, pastors had to move past sins and deal with the root problem, sin. Thankfully, God had designed the Church to proclaim the gospel specifically for this purpose. The Doctor noted:

That is the business of the gospel, not to be spending its time in treating the symptoms but to tell the world about the one and only remedy that can cure the disease which is the cause of all our local and particular problems.

When men and women responded to the good news of salvation, they gained liberation from sin and could overcome the sins in their hearts through the power of the gospel. The Doctor regularly witnessed transformation as he preached the Word. Drunks abandoned their liquor bottles, young widows found comfort in the midst of tears, and discouraged pastors found the hope needed to reascend their pulpit stairs. Lloyd-Jones believed such responses were normal because every human event from the death of Winston Churchill to the Cold War could be explained through the Bible’s redemptive narrative that chronicled the creation, fall, redemption, and new creation of humanity. By the power of the Holy Spirit, the “unique message of the Church,” transformed the human heart which could in-turn transform political and social institutions.

To change the world, pastors did not have to march in protests or speak at political rallies. In fact, the Doctor disliked the “pastor politician.” Lloyd-Jones believed the pastor politician’s constant denunciation of communism and other groups resulted in the “shutting of the evangelistic door upon that section.” Rather to improve the world, pastors needed only to walk in the footsteps of Jesus and the apostles and preach the gospel. The Word of God changed lives.

A Word of Caution

Despite the efforts of the philosophers and the politicians, sin remained fully entrenched in the human heart, pumping out sins that would continue to wreck both the individual and the institutions he or she occupied.

But even at this juncture, the Doctor’s optimism remained muted. Though he believed in, advocated for, and dreamed of revival, the Welsh pastor did not believe any pastor, denomination, or revivalist could usher in an era of perfect social harmony or world peace. Lloyd-Jones believed humanity would devolve until Christ returned. He wrote, “The Apocalypse alone can cure the world’s ills.” For this reason, even the inspiring movements of faith that came out of the First and Second Great Awakenings proved fleeting. The local church could not Christianize the world. The recreation of the world was the special purview of Jesus.

Until Christ returned to judge the living and the dead, the world would continue to know of divorce, wars, and every other social ill. Christians could expect to be marginalized and to experience persecution. But even in this world of gloom, Christians did not have to fear their neighbors, society, political institutions, or anything else under heaven. Their salvation and eternal destiny remained secure. The Doctor said,

Let your hurricanes come one after the other, and all together it will make no difference. Let men set off all their bombs in the whole universe at the same time, this inheritance remains solid, durable, everlasting, eternal.

Though tomorrow might fail the Christian, eternity would far surpass the believer’s expectations.

Conclusion

Prudence demands that historians, pastors, and the average reader should not attempt to insert Lloyd-Jones into twenty-first century discussions about the Black Lives Matter movement, the Coronavirus pandemic, or the storming of the U.S. Capital by rioters. We have no special insights into what the Doctor would have thought about such things.

But of this we can be sure. The man who preached Christ while bombs fell out of the sky would never abandon the gospel and devote his pulpit to the advancement of social causes. The Scriptures spoke to the needs of every age. As the Doctor noted, the gospel, “alone deals with our fundamental need.” Jesus saves.

Caring For Those In Crisis: A Pastor’s Response To Zack’s Death

Caring for those in CrisisThis past Friday, the Mayberry folksiness of Eastman was jolted by the depths of evil. The story of how three-year-old Zack was cruelly beaten to death has brought sadness to most every home in the area. And now as his family and the community grapple with the tragic death of this beloved toddler, the questions of “Why,” “How,” and “What now” begin to fill our brains. We want to know, “Where was God” on Friday, March 14, 2014.

How to Care For the Community

God was sitting on his throne in heaven (Col 3:1). He was not caught off guard. Nor was he in heaven wishing he could intervene but lacking the power to act. Our God had the power to stop little Zack’s death. He also had the power to save my son from death last summer. But he chose not to appear either on March 14, 2014 or on July 16, 2013. Although none of us fully sees into the mind of God, the Bible does reveal why Jesus delays his return and allows evil to go on unchecked in many forms.  

In 2 Peter 3:9-10, we read that, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” Jesus hasn’t come again because he wants to save sinners. When Jesus returns to earth, he will descend with a flaming sword to judge the wicked. Once he breaks through the clouds, sinners will have no hope of salvation. Consequently, God waits not because he has forgotten justice, not because he powerless to stop evil, and not because he cares little about human suffering. He waits so that he can extend grace and salvation to the lost.

As believers, we should long for Jesus to return, praying for him to come quickly and end the violent suffering that Zack and many others have experienced. On that glorious day, babies will no longer die; old men will not tire (Isaiah 65:20). Until then, let’s redeem these evil days by proclaiming the gospel to a lost and dying world. When Jesus was asked in Luke 13 about why certain men suffered a violent death, he responded by calling men and women to repent. When our community asks about this tragedy, let’s share the gospel. Christ is coming back! “The day of the Lord will come like thief and the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed” (2 Peter 2:10).

How to Care For the Family

               I confess that I have no idea what Zack’s family is experiencing.  But the scriptures do provide Christians with a framework for ministering to those who are suffering. Below are nine principles to follow as we seek to minister to broken hearted,    

  1. Be with those suffering. The first step towards ministering to those who are grieving is to grieve (Rom. 12:15). Jesus wept when he went to see Lazarus (John 11:35). Job’s friends understood this principle as well, initially sitting with Job in silence for seven days because they “saw that his suffering was very great” (Job 2:13).  
  2. Meet physical needs. The best way to demonstrate our love of God of others is to practically minister to those in crisis (Matt. 4:10; James 2:18).      
  3. Don’t assume you know why a person or family is suffering. I do not know specifically why I or others suffer. And quite frankly, no human being can know “why” apart from divine revelation. To presume to know the divine reasoning for why someone suffers and why someone else rejoices is the height of human arrogance. By appointing yourself god, you will only bring despair and pain to those who are hurting. God’s thoughts are far higher and better than ours (Isaiah 55:8-9). Resist the temptation that overcame the disciples in John 9 and Job’s friends.
  4. Do not encourage sin. In many physiological circles people are told to get angry with God when they suffer. However in scripture, we are told to respond with faith and trust (Proverbs 3:5). We should hate all human sin and mourn the fallen pains of nature. But we should not encourage those who are suffering to blame God as Job’s wife did. Rather, we should encourage them to be like Job and not “sin or charge God with wrong doing” (Job 1:22).  
  5. Point the broken hearted to the God who comforts the weak. Romans 8:28-39 is by far one of the best passages for developing a theology of suffering. But I would not open to Romans initially.  Begin with God’s goodness. Offer the hurting expressions for their grief and reminders of hope by turning to Psalm 23, or Lamentations 3:1-26, or Psalm 34. Remind them that God is here and will care for his children.
  6. Encourage them with the truth that babies and innocent children are taken to heaven at death. David was able to stop grieving for his dead son because he knew his son was in paradise (2 Sam. 12:23; I Kings 14:12-13).
  7. Speak truth in love, seeking to edify. Everything we post on Facebook or tweet should be done to encourage and help the family, keeping their situation in mind. Refrain from gossip and idle chatter (Eph. 4:29).
  8. Continue loving them in the days ahead. As Christians, we should respond to crisis, but ministry continues for a lifetime (I Peter 4:10-11).
  9. Pray for them, asking God to love them, comfort them, and meet their needs through his divine power (Col. 1:11).