To know something of Martyn Lloyd-Jones is to know that the man yearned for revival. In addition to the sermon series which later became the book Revival, Lloyd-Jones devoted countless other sermons, lectures, and letters to the topic of widespread, simultaneous conversion. More than anything else in his life, he longed to see Wales if not the whole evangelical church experience something akin to what had happened during the days of John Wesley or Martin Luther.
Why Revival
The Doctor’s emphasis upon revival in-part grew out of his understanding of spiritual baptism. In addition to the slow, steady growth associated with the normal means of Christian sanctification, the Welsh pastor taught that God would at times fill a local church with a sweet and special awareness of his spirit which would result in the church members’ exponential growth. This moment of growth would then become the foundation needed for another nationwide revival.
Somewhat ironically, I believe Lloyd-Jones helped to split the British Evangelical movement in 1966 because he so longed to lay the groundwork for such a Spiritual baptism that he pressed his Appeal for the formation of a new doctrinally robust association of evangelical churches with an intense zeal that produced more confusion than action. Thus, his very appropriate call to reform the evangelical church around the essential doctrines of the gospel went mostly unheeded. Sensing that no revival was coming in the years that followed 1966, some Lloyd-Jones’s sermons began to take on a slightly negative undertone. Though forever confident in the return of Christ, he no longer spoke of the restoration of the West but more of how all forms of democracy would eventually end in the tyranny of the French revolution. In one sense, I think Lloyd-Jones went to his grave discouraged for God had not seen fit to bring about a revival in his lifetime.
A Testimony of Faithfulness
Though a national revival never came, Lloyd-Jones’s own ministry in London had not proved ineffective. An old family friend of the Doctor told me the other day that he thought one of the greatest tragedies of Lloyd-Jones’s life was that he so longed for national revival that he missed the extraordinary work that God was doing through Lloyd-Jones at Westminster Chapel. With God’s help, the Doctor facilitated thousands of small revivals all throughout England, Wales, and the world. Thousands if not millions of people came to faith either directly through his preaching or indirectly through his writings and through the ministry of the numerous pastors, missionaries, and church members that he had discipled. I write today of Lloyd-Jones because of his very ordinary ministry at Westminster Chapel produced extraordinary fruit. Lloyd-Jones may have lacked a Reformation, but he did not lack a Wittenberg. The fire of revival burned brightly in the pulpit of Westminster Chapel.
Don’t Discount Today
The fact that Lloyd-Jones seemingly missed the glories of the ordinary forest in his unceasing search for that giant, evangelical redwood of revival should serve as a caution to all of us still in ministry – whether that be professionally or otherwise. The temptation to negate or overlook the glories of today because we are so focused on the dreams of what could be tomorrow did not pass with the end of the last century. How many pastors feel discouraged because their church has yet to cross the two-hundred-person threshold? How many singles discount their meaningful ministry to the senior adults in their church and to the young mothers with those crazy two-year-olds because they are still single and are not engaged in the discipling that come with marriage and the arrival of their own children? How many godly men and women with a bent towards missions believe their lives a waste because they spend their day evangelizing their neighbors a couple of doors down instead of reaching people hidden behinds miles of brush in the amazon? How many faithful brothers and sisters in the secular workforce believe their life counts for nothing because they have yet to start their own business or to reach that corner office from which they could make a real difference in the world?
April’s Fear
In truth, my late wife struggled with this temptation. As her life came to a close, she lamented one afternoon how her cancer had kept her from fully engaging in those things that she longed to do with me as we began our ministry at my current church such as: teach Sunday School classes, coordinate VBS programs, attend services, go on home visits, and counsel the hurting. She felt her life incomplete and feared that she had held me back. But as I told her that day as the sun filled the space around her blue rocking chair in our bedroom, she had stewarded her life well. Over the past four plus years, she had served as my greatest counselor and confidant. With her, I processed life and Scripture. Her life showed up not so much in our Sunday school curriculum or in those stick craft projects that make kids’ ministry so fun but in the subliminal content of my sermons, in the essence of my counseling, and in my visions for the future. Indeed, when she died one of the places, I grieved her loss the most was my office. Though she only set in those black chairs across from my desk sporadically during the last few years of her life, she still shaped all that happened behind that heavy white door the separates me from the back entryway. Ordinary, faithful ministry has an extraordinary influence.
The Power of the Ordinary
But what was true of my dear bride and Lloyd-Jones proves true of all of us. Our lives today will not be defined by our dreams, hopes, or expectations of what is to come (of what may never come) but will be defined by our faithful execution of the life and ministry God has given us in this moment. If we are faithfully serving God today in accordance with his Word and our calling and gifting, our lives are not a waste but rather the very definition of success. In other words, we should not discount the ordinary means of grace at work now, believing that all is a waste until the arrival of the extraordinary. In this respect, I believe the Lloyd-Jones’s insistence upon spiritual baptism proved unhelpful. The normative experience of the early church was not Pentecost but rather the faithful plodding associated with Paul’s missionary journeys. Indeed, the most extraordinary thing about most of us is our ordinary faithfulness.
If that revival never occurs, or if that spouse never comes, or if the ticket to oversees ministry never arrives, and if we stay at our jobs for another 20 years, our lives still possess profound value in the Lord’s economy. If we are faithful today, we will in time bear extraordinary fruit. Take heart, friends. Don’t grow weary of today.
Don’t miss the forest in pursuit of your giant red wood.
Luther and Reformers redefined these historical terms to better reflect the gospel. The Reformers claimed that the church was one under Christ. All who were saved were saved by Christ to be part of the church. They believed that church should be holy; it should be composed of those who had been redeemed by Christ and who were being sanctified. They agreed to the catholic nature of the church. But they did not believe all churches had to look the same and practice the same liturgy. Rather, they claimed the church was catholic in its timelessness. All true churches in all ages were viewed as being part of the universal church. And they believed the church was apostolic. But the Reformers believed that the apostolic nature of the church should be limited to the teaching of the apostles. Solo Scriptura, Scripture Alone.
The Amish do not have this problem. The average Amish couple has 6.8 kids per family. And 85 percent of their children will choose to remain in the Amish community. When given the chance to freely choose between the modern world and the Amish lifestyle, more than 8 out of 10 Amish children choose to stay. Every Amish couple will add about 5 kids to their local church’s congregation while the average Baptist couple will add about 1. And when the couples die off, the Amish church will have grown by 150 percent and the SBC church will have decreased by 50 percent if birthrate is the only factor.
And then, we need to commit to training our kids. We need to organize our families around the Gospel. We need to have intentional times of family worship. We must realize that going to church twice a week or twice a month will not provide our kids with an adequate religious framework. We must realize that the world evangelizes our kids 7 days a week. We must do the same. And we must intentionally find ways to protect our kids from the dangerous doctrines of the world and find ways to train them in righteousness. Commenting on Psalm 1, the pastor Voddie Bauchman says,
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