Would Jesus Protest Cities Church?

The videos of protesters storming into Cities Church in Minneapolis with whistles, curses, and chants of “Ice Out” has raised all kinds of legal questions and one important theological question: would Jesus approve of this church storming?

Scriptural Support?

Seeking to justify the actions of the protesters, several social media theologians and personalities have referenced the time when Jesus’ flipped over tables in the temple. The gospel of Matthew provides the following summary of that event: “And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. (21:12).” These commentators equate the protesters’ belligerence that left children in tears with Jesus’ smashing of pigeon cages.

Were the Protesters Justified?

While Jesus’ actions in the temple were unquestionably disruptive and angered the self-righteous leaders of the temple, thoughtful readers will look beyond the action in an effort to discern their purpose. Jesus did not advocate for disruption for disruption’s sake. He had more non-violent interactions with the temple and other places of worship (shaped by dialogue, Scripture readings, and sermons) than violent.  When Jesus did breakout the whip, he did so not to prevent worship but to prevent others from preventing worship. Jesus offers the following commentary on his actions, “He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers (Matt 21:13).” He cleansed the temple because he longed for the temple to proclaim the glory of the Lord so that all the nations might worship him and spirit and truth. Any spiritual practice that runs contrary to the worship of Jesus (even if profitable and sanctioned by someone with reverend before his or her name) was to be purged from places of worship.  

Even if you grant that one cannot be an ICE Agent and a Christian (which I do not – the Scriptures permit men to defend the state – see Lk 3:14), the one thing he would need most would be the worship of this church which transforms people more into God’s image.

In other words, Jesus would not have joined these protesters as they brought and end to true worship for the sake of a political point. Jesus would have support those who shared his vision for spiritual worship and were “teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God (Col 3:16).”

In short, Matthew 21:12-13 condemns the protesters’ harassment of Cities Church. And the passage will also condemn any future protest of a local church that seeks to worship the one true, and triune God in accordance with Jesus’ teaching.

I share the pastor of Cities Church – Jonathan Parnell- assessment of the protest: “This is shameful.”

Trials Don’t Excuse You From Ministry; They Demand It

lonlinessChristians tend to withdraw from church, ministry, and relationships when trials flood over the dykes of happiness that guard their hearts. They fly to their basements of isolation, believing distance from God and from others will help them float atop the waves of adversity. But instead of safety, they find ruin.

In 1 Samuel 23:1-5, David’s troops advocate for such a withdrawal. They are being hunted by the vengeful King Saul who commands an army intent upon their murder. While they hide in the mountains, news reaches David that the men of Keilah face an existential threat.

The Philistines have begun to move against the city of Keilah at the conclusion of the harvest season. The Philistines intend to steal the newly processed crops, leaving the people of Keilah with no food, no income, and no means of remedying their situation. The raid threatens financial ruin and even death. When David heard of the imminent attack, he asks God if he should rush to the aid of Keilah? God tells David to “Go and attack the Philistines and save Keilah (1 Sam 23:2).” Though God says yes, David’s men say no for they are “afraid.” They feared that saving others from the sword would expose them to the sword.

David’s men like so many Christians today believe that trials excuse them from coming to the aid of their brothers and sisters in Christ. Many believers think hardships such as new medical problem, a death in the family, or a financial crisis absolve them from their Christian responsibilities. They fear that singing in the choir will exhaust them because their new illness threatens to lower their energy level. They worry that volunteering to work in the kid’s ministry will be too much because they are still grieving the death of a loved one. They stop tithing because they fear living on one income will be hard. In short, they assume that their trials excuse their fear and sanction their withdrawal from ministry.

Yet when David goes back to the Lord to make sure he heard God correctly, God reaffirms his message, “Arise, go down to Keilah, for I will give the Philistines into your hand.” Why does God still send David? Why does tell the hunted and the abused to go help other people with their problems? God sends David and his men on a mission because God knows that evil circumstances have a divine purpose. Cancer, the death of a loved one, and the shrinking checking account down are not signs of God’s neglect. They are not mistakes. B.P. Power reminds us that,

The good God, who has sent you your sickness, is the one who has ordained that nothing shall be useless. God has made you and put you in your present position; and he meant you to be useful in it, of importance in it too.

God’s reigns over both the good times and the bad; and, the bad times have a purpose. God tells to rejoice in our trials, our sickness, and our hardships “knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

41HH4orqGPL._SX331_BO1,204,203,200_Suffering crashes over the walls of our happiness because God wants us to be fully satisfied in him. Illness, grief, and hardships exist to strengthen and enrich the faith of the Christian. When their hearts are covered with the murky flood waters of suffering, Christians should seek to live out their faith with earnest and zeal. Instead of withdrawing in fear, they should go liberate the men of Keilah. They should serve in the choir, help with the kids, and visit the depressed.

Some will counter the above plea, talking of how their presence in choir will discourage the body of Christ. They fear that other believers will look at their sickness, their tears, and their poverty and conclude that God is weak, uncaring, and unloving. Paul says suffering servants have the opposite effect upon the church. The hurting who suffer inspire the spread of the gospel. Paul writes in Philippians 1:12-13:

I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.

The command to love God and to love others can be accomplished by both the blessed and the hurting. Christians should go liberate their Keilah.

Despite the evidence, hurting Christians may doubt God’s promise of victory. They fear that obedience to God will end poorly. Such fear flows naturally into the heart of the believer, because Adam fathered them all. P.B. Power warns,

As soon as Adam fell, he become suspicious of God; and all his posterity have inherited this suspicion from him…Now here is an evil, plain and well defined, against which we must fight. We must not be always be suspecting God. If he says one thing to us, we must not think he means another. We must not suppose that he is doubleminded in any of his ways.

Christians should not be doubleminded about their God. Their loving God who calls them to serve and to do hard things will give them the power to achieve victory. The Philistines will be destroyed and the men of Keilah will be saved. Obedience to God always results in victory.

My bride, April and I, have witnesses this reality over and over again in our lives. We have come to end of day exhausted by parenting, marriage, and church issues. If we had our way, we would go pull the covers over our head and be done with life for the next few hours, but we have had to press on because someone is scheduled for dinner or a ministry at church is about to begin. Every time we have pressed on, we have experienced amazing blessing and victory. The people and ministries that threatened to drain our souls enflamed our souls. The people of God reminded us of God’s faithfulness, goodness, and power. And the issues that seemed to define the day as a waste only moments before become small and insignificant by the power of God’s grace. Those who fight on in faith never lose.

When the next wave of suffering hits your hurt, will you go to Keilah?

Salvation: Correcting Misconceptions About God

assurance“Salvation, if we may so put it, is entirely the idea of God; it emanates from and has its source and origin in God the Father. Now this is a staggering thought! So often you and I feel we have to placate God because of sin, sin in us, sin in our mind and whole outlook and thought, sin in the world. We tend to think of God as being opposed and antagonistic to us, and therefore we are always thinking of him as Someone we have to appease and placate. We regard God as Someone who is unwilling to be kind and gracious to us and to love us. We think of him as Someone in the far distance in his eternal glory and absolute righteousness who is not well disposed towards us. We feel we have to put forward these great efforts in order to get him to look upon us with favour.

71Wwnwoz12LThis is a complete fallacy. Salvation has originated in the mind of God – it is God’s own purpose…

It is not only God’s idea…it has been perfectly planned from the very beginning to the very end. Here we come to something that is the source of the deepest assurance and consolation that any Christian person can ever know in this wold of time. What could be more comforting and reassuring than the fact that there is nothing contingent about this salvation. nothing accidental, nothing that needs modification? It is a perfect plan. God has planned it from eternity before the foundation of the world, it is eternally in the mind of God.”

The above selection comes from pages 57-58 of D. Martyn Lloyd-Jones’ book, The Assurance of Our Salvation . Click here for more info.