Baby Jesus: An Exile Who Redeems Misfit Toys

Every year, the lights, sounds, and smells of Christmas convince millions of nice people sitting on the crumbling fence that marks the divide between the secular and the spiritual hop back into church for an hour or two. The sentimental Christmas carols sung in a lowly lit sanctuary on December 24 and 25 fill a special place in many a heart.

This is no new phenomenon. The famed pastor, John Calvin, noted that December 25, 1515 had brought out, “more people than I am accustomed to having at the sermon (Micah 302).” Over the centuries, these holiday services provide the mostly moral and nominally religious souls with a sense of the grandeur of God and the potential of humanity that makes gift giving, family meals, and trips to grandma’s house all that more pleasant.

For the record, allow me to assert that I am glad to have anyone at any service for any reason. If you want to attend church, I want you to visit my church family regardless of where you come from or where you were or what you want. The salvation comes through hearing. Come hear the gospel!

Who is Christmas For?

But Christmas is ultimately not about these good little girls and boys who are willing to check off the church box every so often. It is about the souls that have been kicked out of moralistic circles because they drank too much, were sexually deviant, or asked too many questions. For a time, they attempted to heed the morality of their parents and tow the Sunday school line. But at the end of the day, they could not cut it. Existential crises came. Tragedy struck. Sin prevailed. The love of their family, friends, and church evaporated, pointing them to exile. Today, these souls would be more likely to spend Christmas Eve at the bar than at the church.

Baby Jesus came for these people. In the gospel that bears his name, Matthew highlights Jesus’s connection to Abraham, David, and the deportation or exile (Matt 1:1-17). Matthew constructed his genealogy to reveal both Jesus’s historical ancestors as well as his purpose which is this: Jesus came to shower the blessings of Abraham through the Messiah’s kingly power so that exiles can know redemption. Notice Jesus did not come for the moral and those who feel comfortable attending church twice a year. He did not associate with Pharisees. He came from exiles.

The Exile Who Saves Exiles

The baby in the manger who is the God of the universe is also the heir of losers who turned all of God’s blessings into crumpled messes. His lineage contained liars, adulterers, prostitutes, and those who had committed incest. He came from a people that deserved exile so that he could redeem them from that very exile. In chapter 9 of his book, Matthew 9:12-13 declares, “But when he [Jesus] heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

This is why dirty shepherds and gentile astrologers who would have been deemed unworthy of polite Jewish society because they lacked manners or came from the wrong side of the tracks were the first to worship baby Jesus. The descendent of outcasts, came to redeem the outcasts. To borrow from the T.V. Christmas specials Jesus is a type of Rudolph, a misfit, who can save the other misfits stuck on the Island of Misfit Toys.

Friend if you have been truly bad this year committing sins that you wish to keep hidden forever, I encourage you to come to Christ. For in addition to being the son of exiles, Jesus is also the son of David. He is the great king of the universe who controlled the waves, healed the sick, and cast out demons. But he did more than that. He went and died and rose again so that all those souls who have been rejected by society because of their sin could be restored to the love of God. He offers to take the inhabitants of the island of misfit toys to eternal glory if they will repent and believe upon him.

What About?

Some who muddle about the island discount the offer of salvation because they believe they are broken beyond repair. They think that years of family history, mental illness, and vile sins cannot be easily reversed. While Jesus empathize with their pain, he knows nothing of these souls’ despair. The God who defeated demons can more than conquer the skeletons in our closets. The physician came to save the sick. And he promises to walk with the sick on their road to spiritual health, however long it takes.

And the Church?

As we prepare for our Christmas celebrations, may those of us in the church faithfully seek out those who feel exiled from society, the church, and “good” people. Though they may not know it yet, Christmas is their holiday.

Next, let’s lovingly remind those good girls and boys who have popping into church once or twice a year since the days of Calvin that they too are misfit, sinners in need of redemption. As the Psalmist said, “There is none righteous, no not one.” Not even the moral person who casually attends church can achieve the righteousness of God. Even the best of us needs the saving grace of God. Church, when we gather to sing those quintessential Christmas carols, let’s make a point to share gospel once again.

As the angels noted so long ago, the good news of great joy is for all people! Jesus Christ was born to save sinners! The exile redeems the misfit souls! Come and Worship Christ the new born king!

Yes, That’s Your President!

While the pundits speculate about how the presidents-elect’s agenda will unfold during the first 100 days of his or her presidency, a good number of American will sulk about, muttering “That’s not my president.” Those who sob through their candidate’s concession speech often struggle to come to terms with the election results. To comfort their souls and to stick to the system that betrayed them on election night, the members of the losing party will spend the next four years telling anyone who will listen, “That’s not my President.”

Admittedly, the phrase does not always represent a denial of reality. At times, defeated voters on both sides of the political spectrum toss out the phrase to remind their listeners that they disagree with the President. When asked why President Bush, Obama, Reagan, or Kennedy did this or that, those who did not vote for these men can conveniently and rightfully distance themselves from the discussion, reminding the room that those men were not their presidential candidate of choice. That’s not my president, agenda, or goal for America.

But often the phrase contains a more sinister meaning. The speaker uses the expression to imply a level of disrespect and defiance. Instead of honoring, supporting, and praying for the man or woman who has been elected to the Presidential office, the defeated voter seeks to create a safe space from which she can attack, insult, and belittle the President, using whatever means are necessary: conspiracy theories, lies, insults, and riots. That’s not my President often equals “I am free to rebel and to destroy.” Such thinking proves detrimental to society. It also proves to be antithetical to the Scriptures.

Election Theology

Christians should avoid the rebellious use of the phrase “That’s not my President” and confess, “That’s my President.” The statement is not inherently political. Nor is it about party affiliations or about one’s understanding of policy. Rather, that phrase is a theological confession of God’s loving sovereignty.

In Daniel 2:21 God reminds us that, “he removes kings and sets up kings.” Or as Paul says in Romans 13:1 “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” When Christians refuse to honor and respect the President, they act as if God does not reign. They imply that someone snuck into the White House while God was caring for orphans in Africa. But that is not the God of the Bible. He reigns over all human affairs and every American election cycle. His power knows no limits and cannot be out maneuvered, cheated, or overwhelmed. God’s purpose always come to be. Though we may not like the November outcome, we can be confident that the outcome of the last election was God intended outcome. “The Lord of Hosts has sworn: “As I have planned, so shall it be, and as I have purposed, so shall it stand (Isa 14:24).” John Neuahas rightly noted,

Jesus Christ is Lord. That is the first and final assertion Christians make about all of reality, including politics.

Moreover, we should be confident that the outcome of the last election is consistent with God’s goodness. Psalm 136:1 reminds us to “Give thank to the Lord, for he is good, for his steadfast love endures forever.” God’s faithful love was not on the last ballot. All events represent God’s exercise of his sovereign power for the good of his people. Romans 8:28 famously states “all things work together for good” for those who love God. That includes all things political. Even the political realities that get under our skin still further God’s good plans for his church and for you. Consequently as Martyn Lloyd-Jones makes clear:

Christians should never get excited about the state. They should never get excited about politics. They are to be interested; they are to vote; they must be intelligent and informed; but they should never get excited about one political party or the other…to they extent that they do, the come under the condemnation of the Scriptures.

What is God Doing?

In the cosmic sense, I do not know why candidate A prevails over that candidate B. I cannot detail what God is doing; no one can. Even historical investigation faces limits when seeking to discern the purposes of the heavenly Father. God has declared, “For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD (Is 55:8).” Be suspicious of those who proclaim that candidate A is a symbol of divine blessing and that candidate B is a symbol of judgement. God’s world is far more complex than that. Philistia, Babylon, and Assyria all had good runs at Israel’s political expense. But God was not with the pagan countries. Today’s win or loss is not the end of the story.

Closing Thoughts

Though we do not know what God is doing in the short term, we do know who is. He is the good and sovereign Lord of the universe who works all things together for our good. We can say, “That’s my President” giving respect to whom respect is do and praying for good to come from the administration currently in possession of 1600 Pennsylvania Avenue (1 Tim 2:2). The failure to do reveals that we have betrayed our Lord and equated the kingdom of God with a political party.

Of course, we can disagree with any President’s agenda. The presence in office does not prove the righteousness of their causes or policies. Might does not make right. We have the freedom in Christ to vote for candidates that will overturn the current administration’s policy wins and the next.

Lastly, the church must advocate for truth and justice, sharing the gospel with rulers as Paul did and rebuking kings who openly defy the direct commands of Scripture as John the Baptist did.

But even in those moments of evangelism and rebuke, the Christian must still confess, “That’s my President.” God’s goodness cannot be thwarted by crooked senators or deceptive Presidents. Even when its not ok; it is ok. God reigns.

All Christians should be able to say, “That’s My President.” What say you?

3 Helpful Advent Devotions

To keep Christ in Christmas, we need to do more than wear catchy slogans woven into tacky Christmas sweaters. We need to commit to reading the Scriptures, reflecting on the Biblical themes of expectation, fulfillment, peace, salvation, and redemption (to name a few) that comprise the Christmas story. I have found Advent devotionals to be useful tools. They have helped me and my little family to pause and reflect upon the glorious realites wrapped up with baby in the manger. If you are looking for a Christmas devotional that you or your family could use this December, I encourage you to grab 1 of the 3 titles below. If you currently don’t gather the kiddos or spouse for family worship, I encourage you to make use of this Christmas season. Grab a devotional and start a new tradition on December 1 built on the eternal truths of the Lord Jesus Christ. May we be faithful to make much of Jesus today and always!

Good News of Great Joy: Daily Readings for Advent

John Piper packs 25 meaningful devotions into this 63-page book. Each devotion extends across 2-3 pages, beginning with a Scripture passage and ending with helpful applications that challenge our hearts. I came into contact with this book shortly after its publication in 2013 and have repeatedly returned to the volume because Piper writes with a simplicity and potency that beautifully illuminates the purpose of Christmas. April and I have used this book for our family devotions on more than one occasion. I encourage you to grab a copy of the book here. It gets even better. If your Christmas Bank Account has run dry or if you simply want to preview the book before committing to it, you can download it for free here.

Joy Upon Joy: An Advent Devotional

This short 128-page book features 25 Advent readings taken from the sermons of Charles Spurgeon. In typical Spurgeon fashion, the devotionals feature a short verse or phrase and then two pages of Spurgeon’s commentary on the meaning of the words followed by a few lines for notes and personal reflections. Spurgeon has a unique way with words that draw out the deep truths of Christmas. If you love Spurgeon, reading sermons, or desire to see Christmas through a slightly different and yet profound perspective, I encourage you to grab a copy of this devotional here. If you can handle reading the occasional old English phrase out loud, this book can well serve your family worship time. If you wish to explore Spurgeon’s Christmas sermons in more depth, I encourage you to visit the Spurgeon Library Website at Midwestern Baptist Theological Seminary here. And then, search for “Christmas”

Come Thou Long Expected Jesus: Experiencing the Peace and Promise of Christmas

In this 142-page volume, editor Nancy Guthrie gifts her readers 22 devotions taken from sermons that have helped Nancy reflect upon the richness of Jesus’s birth. She taps into a wide selection of authors, featuring the thoughts of Augustine, Martin Luther, J.C. Ryle, Alistair Begg, and many more. The chapters feature a Scripture reading, followed by 3-5 pages of reflection, encouragement, and admonishment. Nancy designed her book to serve as a short evangelical Anthology of Advent that provides readers with the space and theology to taste the glories of Christmas anew. Though the volume does not translate well into family worship settings with little kids, I have benefited with the depth of this book and have referenced during my sermon prep. I encourage you to grab a copy here.