It is Ok to Mourn: Good Friday and COVID-19

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We should mourn this Good Friday. The coronavirus has enveloped the globe in a cloud of black death. It has also reached into the church and overturned her basket of well-planned Easter events, sending Maundy Thursday, Good Friday, and Sunday morning services wobbling across the floor to cancelation. When the glorious Easter sunrise fills the horizon this Sunday, there will be no loud congregational singing, giddy children, or sweet hugs of friendship circulating though our church. We will remain home, isolated from friends. Though the world has suffered under the curse of sin for thousands of years, the isolation of holy week brings the sorrow of sin into our souls anew. For the first time in years, many of our hearts feel the words of Psalm 22:1 that Jesus screamed on the cross: “My God, my God, why have you forsaken me?”

During such times of profound brokenness, Christians should run to the Lord. Like the great King David who faced many piercing trials, Christians should confess their anguish to God. They should ask God,

How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all day (Ps 13:1-2a)?

The Coronavirus’s ability to disrupt the church calendar should serve as a powerful reminder of how broken our world is and of how much we need Jesus. We should allow the cancellation of our services to lead our hearts to humble and persistent cries for deliverance. “O you my help, come quickly to my aid! (Ps 22:19),” The Coronavirus is a problem of divine proportions than can only be solved by a divine antidote.

The antidote will come. The message of Good Friday is that Jesus conquers sin and death. For thousands of years, human culture has been trying to find antidotes to the brokenness of the world through education, feeding programs, and medicine. All of human efforts have failed. Men and women remain tied to pride, greed, lust, and selfishness. Sin is a problem of cosmic proportions that no person, nation, or culture can conquer. Yet, Jesus conquered it on the cross. He was forsaken by God so that we might be welcomed into heaven. Jesus died for our sins and then rose again on the third day to prove he had delivered his children from sin. Those who repent and believe can follow Jesus to love, generosity, and selflessness. But to get to salvation, men and women must wrestle with their brokenness. They must realize they are sinners before they can cry out for a savior and embrace his salvation. Only those who know they are drowning will let the lifeguard rescue them.

The pattern of Good Friday serves as a template for the Church as she encounters new symptoms of sin and death in the world. To find relief from this world, we must admit that we suffer and need God’s help. “Save me from the mouth of the lion (Ps. 22:21a).” When we take our grieving souls to God, we find deliverance. “You have rescued me from the horns of the wild oxen (Ps. 22:21b)!” Friends, the Coronavirus is a cosmic problem that God will recuse us from.

While we wait for the virus to end, many of us will become more aware of how much we miss the gathered body of Christ. We will be tempted to find unscriptural antidotes for our pain. Though we should embrace biblical forms of encouragement, we must resist the urge to drink the hyssop, an ancient pain reliever, that was offered to Jesus on the cross. (For more on my view of online church click here). If we turn to virtual Lord’s Supper, sermon binge watching, and zoom calls to treat our feelings of loneliness, we will not solve our sorrows for we still remain physically apart from our brothers and sisters We can touch the screen, but we cannot touch the face on the screen. If we try to fix our sorrows through human ingenuity, we will commit the mistake of the neglected spouse who copes with her distant marriage through romance novels. She may feel less pain while reading them. But when the chapters end, her marriage problems remain, and her heart has moved further away from her husband. The believer who feels neglected by God does not need a drive-in Easter service, he needs divine deliverance. He needs God to mercifully end the COVDI-19 crisis. If he fails to cry out to the Father as David and Jesus did because he is drinking grape juice and eating Ritz crackers in his home, he will neglect the biblical means of hope: prayer. He will find himself further from God. Just as those who fast allow hunger pains to drive them to pray, Christians should allow the pain of missed hugs, Lord’s Supper celebrations, congregational singing, public Scripture readings, and preached sermons to drive them to their knees in prayer. Instead trying to mitigate our sorrow through increased Wi-Fi bandwidth and FM transmitters, we need to join Christ in the Garden of Gethsemane and pour out our prayers of lament to the Father for he alone can help us.

If there ever was a religion that made sense of our lonely world and that gave us a space to mourn while we await salvation, it is Christianity. Christians have both the sorrow of the cross and the joy of the empty tomb. We can mourn our loneliness while we wait for our salvation from COVID-19.