Peter Witkowski Discipleship

Hope For the Sideline Christian

Buried deep inside the 70-verse list of returned exiles in Ezra 2 resides the story of a clerical error any reader who has spent the day at the DMV can readily identify with and benefit from.

Desiring be a part of God’s supernatural work, the sons of Barzillai travel to Jerusalem to serve as priests in the new temple. But before they can pass go, the Jewish state presses pause on their application because of an administrative error. Ezra 2:62 reports, “These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean.” Though this providential clerical error undoubtedly discouraged the sons of Barillai, it also conveys a beautiful truth that promises to encourage all Christians: namely, that Christians can glorify God irrespective of where and how they serve in God’s kingdom.

When God Redirects

While the passage unquestionably speaks to a congregation’s need to guard the offices of the church from being corrupted by unqualified men as 1 Timothy 3 and Titus 1 affirm, it also speaks to those members who can no longer serve prominently in their local church. Though they desire to oversee a Sunday school class, disciple new mom, or serve as the deacon over facilities, they awake one day only to discover that God’s divine providence has put an end to their service. For some, old age and failing health rob them of the strength needed to keep teaching. For others, the arrival of their first child redirects their discipleship time to diapers and sleep schedules. For others, caring for a loved one battling cancer consumes all the energy that would have gone toward changing the shut-in’s air filters and light bulbs. Like the sons of Barzillai, Christians can find themselves barred from ministry. They have not openly violated God’s law and offered unholy sacrifices as the faithless priests had done in Leviticus 10. Rather, God’s providence which surpass human understanding had prevented their service.   

Always for Glory

When God directs Christians out of public ministry, they can be tempted to complain about and disparage their new setting. Like the saints in Ezra 3:13 who mourned the construction of the second temple because they feared it would not be as physically glorious as the first temple, today’s sidelined Christians can be tempted to fear that their new season of less or different activity will bring God less glory than previous years of service.

Thankfully, the opposite is true. The believer’s ability to glorify God is not tied to his or her station in church but to being part of God’s people. The Lord stirred and directed the sons of Barzillai just as much as he stirred Jeshua and Zerubbabel who played a prominent part in the temple’s reconstruction. God called all of them to Jerusalem and assigned all of them to the place that he providentially knew would be best for them and his kingdom. What brought God glory was not the size or prominence of an exile’s post but his faithfulness in that post. God is just as glorified in the faithful prayers of the dear saint in her nursing home bed as he is by the prayers of elder standing behind the pulpit.

Consequently, when God directs men and women out of more prominent ministry roles, he is not sidelining them or putting them out to pasture. He is repurposing them. P.B. Powers rightfully offered the following encouragement to the chronically ill: “Sick man, you have a place of usefulness for God, not the old place, but his place – the place which is best in the eyes of the all-wise one (39).” For some, that service may take the form of prayer. For others, that may take the form of writing encouraging notes and emails. For others, that may take the form of listening to and glorifying God through reading, listening to sermons, and singing hymns.

Lloyd-Jones Agrees

At the end of his life, the famed twentieth-century preacher Martyn Lloyd-Jones found himself sidelined from the pulpit because of his ongoing battle with cancer. Though many of his contemporaries assumed that Lloyd-Jones would be distraught over this change, Lloyd-Jones’ friend Ian Murray reported the opposite to be true. Lloyd-Jones told Murray, “Now I can pray for you men…People say to me it must be very trying for you not to be able to preach – No! Not at all! I was not living upon preaching.” In other words, Lloyd-Jones had no reason to be discouraged for God was just as glorified by Lloyd-Jones’ public preaching to thousands as he was in Lloyd-Jones’ private praying for tens and hundreds. In this sense, no believer can be truly sidelined from ministry for the Lord has designed every act of worship in every setting to glorify him. As Paul notes in Philippians 1:21, “To live is Christ.”

Final Thoughts

In short, all stations in life and the corresponding ministry are designed to glorify God. The eight-year-old bouncing through kids ministry by faith, the forty-year-old preaching to jam-packed auditoriums by faith, and as an eighty-year-old shuffling between chairs by faith can and do glorify God. To quote Paul in 1 Corinthians 10:31, “So, whether you eat or drink, or whatever you do, do all to the glory of God.”

Moreover, God will always direct us to the place that is best for our soul and that will most glorify him even if he must move us about through a clerical error or cancer. Even in those moments, Christians can rest assured that God is working all things together for their good.

Dear believer, if you feel sidelined, take heart. You have not been sidelined but redeployed for the glory of God. 

Peter Witkowski Ecclesiology

How Skipping Church Helped My Soul

My favorite Sunday during my blog’s summer break was ironically enough the Sunday I skipped church.

In making this statement, I am not offering cover to those who have intentionally and sinfully neglected the gathering of their local church to play golf, to take in a baseball game, or to sleep in a little more. As I have written elsewhere, God’s plan for our spiritual growth, life, and vitality flows through and is facilitated by the local church. One can no more expect to grow in their faith apart from church than a tree can grow apart from its roots. Our goal should be forever and always to be in church.

But in the hours leading up to this particular Sunday, my body had gone down with a fever and its accompanying aches and pains. Despite my best efforts to kick the illness and to think positive thoughts, the illness remained entrenched and I had to surrender the pulpit and the management of the church to my fellow elders.

Such a surrender proved difficult for me because I too am tempted to find my value and worth in what I do at church. After my family left for church that Sunday, I spent the next hour or so taking an unscientific poll of my body’s abilities, trying to discern whether I had wimped out. Was I really that sick? Eventually, the thermometer would leave little doubt about that fact. But at that moment I did not conclusively know, though both my dear wife and my fellow elders had told me to “Stay home.” Still, I wanted to be at church, supposing myself to be essential to my congregation’s well-being. You can’t have church without the senior pastor who spent all week on sermon prep!

But as I watched my church’s worship service unfold via the church’s livestream, I knew my fellow elders and bride had been right. Turns out, you can have church without the senior pastor. In my absence, my fellow church members faithfully praised the Lord through song, lifted up their hearts to the Lord through prayer, and preached the good news of the gospel.

That Sunday proved to be my favorite because it reminded me afresh that the Lord (and not Peter) builds, sustains, and grows his church. I saw firsthand that the Lord cares far more for the saints of my church than I ever will and that while my church loves me it can exist without me. Though I will have moments of weakness, the Lord will never grow sick or old or dotty. As long as the Lord is at work in my church, I will have every reason to rejoice even when I am not there. To God be the glory!  

Peter Witkowski Apologetics

Abortion, Faith, and Politics: Examining Harris’ Dangerous New Claims

Over the last few months, Vice President Kamala Harris has radically reshaped the political conversation around abortion, sliding into the pulpit of orthodoxy. Throughout the course of her campaign, Vice President Harris has boldly asserted that, “One does not have to abandon their faith or deeply held beliefs to agree: The government, and certainly Donald Trump, should not be telling a woman what to do with her body.”  Notice, she does not appeal to the authority of other religious leaders, saying as, “Pastor so and so said.”  Nor does she claim that her understanding of faith is compatible with abortion, inviting other religious people to join her. Rather, she presents herself as a religious authority. In other words, her language does not convey that she hopes conservative evangelicals will find a church that aligns with her party’s platform. Rather, she is telling them and all people of faith what should be true of every church or place of worship. Namely, no Christian or religious person should object to a woman getting an abortion because to quote the Vice President  “that decision does not require anyone to abandon their faith or their beliefs.” To disagree with her is no longer to disagree with a political party or ones’ government but with the God of the universe.

My Main Concern is Not

My main concern today is not to debate the morality of abortion which is firmly fixed in my mind nor the need for Christians to oppose the practice. Abortion is murder. I lament that liberals and even a growing number of conservatives long to normalize this brutal culture of death, using duplicitous language of “healthcare.” Without reservation, I believe Christians should advocate for life across the political spectrum. Tax rates, housing prices, and issues pertaining to the quality of one’s life count for nothing if one is not alive to pay taxes or buy homes.

Neither a conservative, evangelical pastor’s opposition to nor a Democratic Presidential Candidate’s support of abortion is noteworthy.

My Main Concern

But what is and what I object to is Vice President Harris’ defense of abortion with an appeal to a governmental defined religious orthodoxy. I oppose not only to the content of her orthodoxy, but her very use of orthodoxy. In other words, I do not wish to replace the Vice President’s political forays into theological orthodoxy with those of a candidate more closely aligned with my theological convictions. For example, I acknowledge that most non-evangelicals who identify as some form of “Christian” disagree with the pro-life position. Though I hope to win those churches back to the apostolic faith of Jesus, I also believe that the government has no authority to tell those affiliated with the Sparkle Creed or any other religious creed what is or is not an acceptable tenant of their faith.

Faith Still Belongs

I am also not advocating that those with religious opinions should retreat from the public square or deny that their faiths have a shaping influence on their actions. Without question, one’s faith and worldview will have a profound effect on one’s personal and public ethic. I long for pro-life politicians to unapologetically live out their religious convictions in the public square through the creation of laws that promote life, understanding that those of liberal faiths can do the same with their convictions. I do not object to the enforcement of a public ethic (though I long for that ethic to reflect God’s righteous standards), but with proscribing that all people should conform their faith to that ethic.

The Separation of Church and State

By invoking the language of orthodoxy, Vice-President Harris is straining the bounds of the separation of church and state. To borrow the language of the hour, she is toying with the idea of establishing a leftist “Christian” or perhaps more accurately stated leftist “Religious Nationalism.”

When Thomas Jefferson coined the phrase “a wall of eternal separation” to describe the relationship between the state and the church in 1802, he had in mind the very overreach committed by the Harris Campaign. He wrote, “religion is a matter which lies solely between man and his god…the legitimate powers of government reach action only and not opinions.” The state and those running the state have the right to enforce laws that reflect the ethic that flows from their religious views but possess no religious authority to bind the consciences of its citizens to the particular religious views of those in power. Politicians are not prophets.

The Biblical View

While ideas of religious freedom have a foundation in American political history and theory, they also have a biblical foundation. Except when coerced by the state, the church does not look to the state for instruction on what is or is not orthodox. Rather, the church claims a God given right to determine its own doctrine in accordance with Scripture and then to share those doctrines with both its surrounding culture and the state. “Your word is a Lamp unto my feet and light to my path (Ps 119:105).”  

When it comes to religion, the state should not inform the pastor of God’s will. The pastor should inform the state. To quote the British theologian John Stott, the church should function as the “nation’s conscience.” Operating in this vein, Nathan rebuked King David for his sexual sin and murder. Elijah condemned Ahab for his unjust grab of land. Isaiah scolded Hezekiah for his foolish foreign policy. Jesus rebuked Pilate for assuming divine authority. And Paul pleaded with Felix to embrace Jesus as his savior.

In other words, the church should share God’s principles with those in power. It should praise leaders when they repeal unjust laws that condemn shoplifters to life sentences. Conversely, the church should call those who pass a bill that legalizes infanticide to repentance. As Lloyd-Jones notes, “The church is here to show that according to biblical teaching, the general consensus of opinion is not the basis on which you arrive at moral decisions, either with regard to homosexuality, or with regard to divorce, or abortion, or birth control, or any one of these questions.” The state should not preach to the church. The church should preach to the state, reminding those in power to “Serve the Lord with fear (Ps. 2:11).”

For the sake of the United States and its faith community, I encourage Vice President Harris to abandon her usurpation of the pulpit, and to sit once again in the pew.