Airplane Crashes: Lessons in Church Leadership

airplane“I don’t like this,” were First Officer David Hare’s final words. Six brief seconds the later, the Boeing 737 that he and Captain Blair Rutherford were piloting slammed into the side of a hill killing 12 of the 15 people aboard the aircraft. Prior to the crash, Hare made six statements to Rutherford concerning the planes trajectory. Tragically, Rutherford ignored them all.

Captain Rutherford is not alone. Most airplane crashes result from similar circumstances. Almost all of the planes encounter some kind of small mechanical error while their tired crews navigated through bad weather. These circumstance in and of themselves do not doom the aircraft. Everyday, tired crews land planes safely in less than perfect conditions.  Crashes occur because the Captains flying in the doomed aircraft have a large Power Distance Index.

HL7492-Korean-Air-Lines-Boeing-747-400_PlanespottersNet_296887In 1997, Korean Air Flight 801 infamously slammed into the mountains of Guam. Like Captain Rutherford, the Captain of flight 801 refused to listen to the concerns of both his first officer and his flight engineer. Although the first officer and the flight engineer had quickly realized that the plane was in trouble, they were slow to speak up because the Captain’s authority was rarely challenged. When the crew did finally directly challenge the Captain’s piloting, he ignored them because they were after all subordinate and inferior. By the time the Captain realized that he had misjudged their approach, the time for his 747’s salvation had passed. Less than two minutes later, flight 801 barreled into the jungle hillside killing most everyone on board.

After many crash investigations, researchers have discovered that a crew’s leadership style often determines whether they crash or land peacefully unnoticed by the media. Crews with a strict hierarchy are more prone to crash than crews with first officers and flight engineers who were encouraged to challenge a captain’s authority directly.

In much the same way, Christians can determine the future of their church and the children’s ministry by looking at their leaders. All leaders fly through the storms of life. But, leaders who distance themselves from accountability and from their church members during their flight are destined for disaster. Their mountain could be a whole host of things including sexual immorality, drunkenness, pride, or theological error. But, it is coming. To have a healthy church and children’s ministry, pastors and leaders must invite others to speak into their lives.

In Mark 10:42-44, Jesus says,

You know that those who are considered rulers of the Gentiles Lord it over them, and their great ones exercises authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever who be first among you must be the slave of all.

Christians cannot lead well if they have created a hierarchical structure that prevents people from challenging their authority. To be the servant of all, Christians leaders must being willing to pour coffee and stack chairs. But servant leadership also means that pastors, elders, and directors must be willing to listen to the concerns of those around them. Think about Paul, Peter and the church at Antioch. The early church leaders constantly listened and responded to the concerns of their people They had a low level Power Distance Index. Like Jesus, the early church fathers were approachable and humble. The church today is not captivated by legalism because Paul spoke up and corrected Peter when he started building additions on the the gospel. Christian leaders must continue to model these qualities. If they do not, they will depart from Christ’s example and will slam into failure. As Dietrich Bonhoeffer correctly noted,

He who can no longer listen to his brother will soon be no longer listening to God either… This is the beginning of the death of the spiritual life, and in the end there is nothing left but spiritual chatter and clerical condescension arrayed in pious words”

As the first officers and flight engineers of God, church members also must be willing to speak up and express their concerns when they sense disaster approaching. When members care enough about their pastors to talk to them, the church functions better. As Gabe Lyons said, “Our friendships and personal growth opportunities come when we step into the uncomfortable space of conflict, not when we evade it.”  “Faithful are the wounds of a friend.” (Prov. 27:6a).

Christian leaders are not meant to function alone exhausted by the cares of ministry. They are called to equip others by teaching and modeling the gospel, inviting others to be a part of their life. As they do so and as church members join them in the cockpit of ministry, our churches will experience unprecedented safety and success.

Are you ready to be part of your church’s flight crew? Are you ready to advocate for small Power Distance Index?

3 Lessons Church Leaders Can Learn From the Emoji Bible

Emoji-BIble-BlogThe King James only crowd is finally cool again. Well at the very least, they have emojis. Earlier this week, the very first emoji Bible was released on ITunes. And it’s based on the KJV. How cool?  As the anonymous translator told one newspaper,

“I think if we were to fast-forward 100 years, an ‘emoji’ Bible of some kind would exist, so I thought, ‘Why not try and make it?

In short, the latest attempt to produce a contextualized translation of the scriptures that today’s adults can relate to has popped out an emoji Bible. If you want to try it out for yourself: click here to turn your favorite verses into the emoji translation.

While I do not think anyone has to switch over to the Emoji Bible, we do need to realize what it signifies. It signifies that our world is changing. If we hope to reach the next generation with the scriptures, we Christians must be willing to embrace social media, emojis, and whatever else comes next. Believe it or not, the Emoji Bible is targeting people between the ages of 17-35. If Millennials are speaking emoji, what will their kids be speaking?   

Now, I do not think we need to embrace emojis as a major form of biblical communication. The written word carries power that pictures cannot. The medieval church found this out the hard way. All those beautiful stained glass windows were placed in Cathedrals to help the poor understand the Bible. But those pictures lacked the gospel inspired insight of the Holy Spirit. Even today, millions of people interact with those pictures and have no clue what they really mean. God’s word is the power to salvation. No picture or group of pictures can take the place of the words found in Genesis, Psalms, Isaiah, Matthew, or Romans. In many ways, appealing to emojis is not so much a leap into the future as a step back into the past. (Nothing new under the sun).  We already tried the picture book approach and should stay with the written word. But at the end of the day, I am not too concerned about the Emoji Bible’s effect on biblical translation. As Christ said, in Matthew 5:18,

4 truly, i say 2 u, until ✨✨✨ & 🌎 pass away, not an iota, not a dot, will pass from the law until all is accomplished.

3 Lesson

 The Emoji Bible represents that our culture is reachable if we are willing to be fluid and creative. Again, I am not talking about doctrine or about the scriptures. God’s word is God’s word in every age.  

Jesus Christ is the same yesterday and today and forever – Heb. 13:8.

I am discussing our methods of communication. Here our three things the Emoji Bible teaches us:

1. We can connect with our culture

Did you notice that Emoji Bible was not published by Lifeway, Zondervan, or Crossway?  It was self-published. The days of taking years and months to respond to change are over. Anyone can communicate at any time. As the church, we need to embrace our technological world. We need to blog, host video conferences, and tweet. We need to be willing to quickly and thoughtfully engage our culture. If we wait till Sunday and Wednesday to influence people, we will reach fewer and fewer men and women. We need to be ready to spontaneously connect with the world around us as needs arise.

2.We need to be embrace to change

As I said earlier, I do not think the Emoji bible is a bible emoji 1huge step in the development of Bible translations. But it is a great attempt at going with the culture. And we need to learn from its author. We need to seek to reach people where they are and with their language. If everyone is on Instagram or Snapchat, then we should go to Instagram and Snapchat. If people start communicating primarily through Facebook live streaming, then we should start live streaming. The Emoji Bible is showing us that we need to be willing to let the tools of yesteryear fade. Instead pridefully clinging to what has worked, we need to embrace the spontaneity of this generation and our kids’ generation. We need to be willing to change.

3.We need to be creative

I know the Emoji Bible is not a great work of art. I know it’s not going to be placed in the Louvre anytime soon. But it is super creative. People are talking about it because it represents out of the box thinking. It represents creativity. It represents something new. We and the people in our churches need to be creative. We need to be finding new ways to communicate the amazing story of the gospel. It’s not boring. Our God’s not boring. We need to reflect God’s character when we communicate the word.

Final Thoughts

I do not know what language our kids will speak. But I am sure of this: to reach kids, to reach this current generation of millennials with the gospel, we must embrace the methodology behind the Emoji Bible. We must seek to reach our culture by being willing to change and by embracing creativity!