Jesus’s Story Beats Every Other Christmas Story

Christmas-storyIf we got to write the Christmas story, I believe we would flip the story upside down. Instead of God coming to us, we would go to God. Walking through a divine portal brought into existence through some form of trauma we would arrive in heaven to sing songs and to hand Jesus some presents. Books such as Heaven is For Real, 90 Minutes in Heaven, and My Journey to Heaven are just some of the many stories the describe humanity reaching up to God. Yay us!

We think God and heaven are within our reach because our fallen hearts are quick to deny their fallenness. Most every fictional Christmas story from The Christmas Carol to The Grinch That Stole Christmas believes humanity can save itself. If we give Ghosts, Christmas songs, magical snow, and goodwill a chance, we can be confident that our hearts will grow the three sizes needed to crave the roast beast at Christmas.

But despite all our hopes, we haven’t been able to grow our hearts even one size…much less the fix world at large. We are still singing Stevie Wonder’s song wondering when if ever, “we’ll see a land With no hungry children, no empty hand.” Despite the promises of Christmas fiction which resonate with our belief that heaven is within our grasp, we never achieve the “Peace on Earth,” promised in all those Christmas stories  Boys are still playing with bombs, kids in Africa are still hungry, and our families are still dealing with depression.

Should we give up on the whole Christmas Spirit thing, then?

No! Christmas Spirit exists because God got the story right. God knows we cannot reach heaven. He knows we are frail sinners living in a broken an distraught world. He knows we need help. We have all lied, cheated, stolen, gotten angry, or spread some office gossip at some point. And he who commits one sin deserves death. “The wages of sin is death (Rom. 3:23).” Because we are sinners infused with death and devoid holiness we cannot sneak into heaven. The magic portal is closed. We cannot live with our holy, loving and perfect God. We are fallen and he is not. If he allowed sinners into heaven, he would cease to be good, loving, and just.  For evil has no place with goodness. Drug dealers don’t belong in baby nurseries and sinners don’t belong in heaven. We need help!

It comes!

 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear.  And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. – Luke 2:9-11. 

That is the beauty of the Christmas story. Christ came down to live with us. And he came down to poor parent and slept in a dirty manager in a stinky barn. As Paul David Tripp rightly notes: “Most of us would be in a complete panic if we had to birth a baby in such conditions.” Yet, God chose a manager because he came to suffer for us. His whole life and death was offering to good to pay for our mistakes and errors. He came to live the lives that we are supposed to live. He suffered all the disappointments that we suffer. But he always responded with faith and love; we often respond with disbelief and anger

British novelist Dorothy Sayer captured the true meaning of Christmas when she wrote:

 He himself has gone through the whole human experience – from trivial irritations of family life and the cramping restrictions of hard work and a lack of money to the worst horrors of pain and humiliation, death…He was born in poverty and…suffered infinite pain – all for us – and thought it worth his while.

Jesus died on the cross because he loved his children. He did not die for his sins. He died to pay for the sins of his of those who repent and believe. He died so that he could bring many sons to glory!

The Christmas story is worth celebrating precisely because we did not write it: we did not go up; Christ came down! Don’t you agree?

Eli’s Sin Will Be The Death of Your Church

preistGod despises bad pastors.

In the book of 1 Samuel, three corrupt priests receive a large amount of screen time. Eli and his worthless sons are condemned in 1 Samuel 2:12-16, and again in 1 Samuel 2:17-36, and again in 1 Samuel 3:11-24. And all of 1 Samuel 4 is dedicated to their destruction. They are mentioned more than Hannah, Jesse, and many other names that we are familiar with. Yet, we talk about them very little. I too was unaware of how much screen time they received until I started preaching though 1 Samuel.

Let’s talk about them.

What is their great sin? Eli’s sons stole God’s sacrifices. They picked the choicest meats. When God fearing people refused to defer to the priest, Eli’s sons threatened their church members with physical violence. They would say, “No you must give it to me now, and it not, I will take it by force (1 Sam. 2:16).” Taking note of their abuses, God declared that the “sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt (1 Sam. 2:17).” And God deems these men beyond hope and kills them (1 Sam. 3:14; 4:11).

And though Eli’s sons experience the wrath of God, Eli received the majority of the blame. The prophet in 1 Samuel 2 was sent to Eli and asked Eli bluntly, “Why then do you scorn my sacrifices and my offerings that I command for my dwelling, and honor your sons above my by fatting yourselves on the choicest parts of every offering of my people Israel (1 Sam. 2:29)?”  God kills Eli, wipes out his family, and takes the Ark of God away from the tabernacle because Eli loves his sons more than God.

However, we should not write off Eli has some super-villain who always had it out for righteousness, love, and mercy. He was not going around pouring pepper in people’s coffee, slapping babies, and getting drunk every night. He blessed Hannah (1 Sam 1:17). He trained Samuel. He was not all bad. But when pushed came to shove, he chose to honor his sons instead of God. Instead of condemning his sons and overseeing their execution, Eli joined them. Consequently, he doomed himself, his family, and his ministry to destruction.

The Scottish theolog Alexander Maclaren noted:

But all was marred by a fatal lack of strong, stern resolve to tolerate no evil which he ought to suppress. Good, weak men, especially when they let foolish tenderness hinder righteous severity, bring terrible evils on themselves, their families, and their nation.

I fear many of our churches are dying for just this reason. These men are not all bad. These pastors preach some decent sermons. They show up at the hospital from time to time. But when sin arises in their midst, they look the other way. They lack the resolve to meaningfully apply what they preach.

Sure, they may encourage people to try to fix their marriage instead of divorcing; they may encourage the drunk to stop drinking; and, they may encourage the abuser to stop being angry. But if their light advise is rejected by the congregant, they back off like Eli did (1 Sam. 2:22-25). They refuse to discipline the man who is leaving his wife to pursue the sexier more understanding girl down the street. They refuse to bring a second witness to the drunk’s house to call him to change. They refuse to put out the sexual immoral, the covetous, the angry, the thieving ,the arrogant, and the prideful.

After all, won’t people talk? Won’t people get angry and leave? Won’t people in the community think our church is harsh, unkind, and unloving? Won’t people stop attending and stop giving? If we value the worship and holiness of God more than the feelings of men and women, we will lose the buts in our seats and dollar in our bank account. We can’t risk offending their people.

Thinking the above, many pastors refuse to address the unchecked sin in their congregation. They refuse to talk about sin outside of Sunday morning. They refuse to meaningfully counsel with those overcome with sin. They refuse to bring unrepentant sinners before the church, acting as if Matthew 18 and 1 Corinthians 7 did not exist. They refuse to honor God in heaven more than the people in their pews. And though God is gracious, he will eventually crush those who lead his church to make much of the emotions of men and women. God will not let Christian leaders mock his name forever. God will act; he will depose pastors and remove churches.

Brothers and sisters, I believe most of our SBC churches are in decline for this very reason. Many of the pastors in our convention are more concerned about not offending Susie, Sally, and Jim Bob than they are about worshiping God. And sadly, most of these pastors and their hand-selected leaders have no plans to change course. After all, they deem their failure to address sin to be mark of spiritual maturity. Ah how peaceful their dead churches seem to be.

“Your boasting is not good. Do you not know that a little leaven leavens the whole lump (1 Cor. 5:6)?”

Because these pastors do not address sin, their congregations become more and more sinful. People like Eli’s son begin to dominate business meetings, Sunday school classes, and benevolence ministries. Soon, the whole church is driven by man-centered goals and the gospel fades into the background. Those who love Jesus are shown the door.

Admittedly, most pastors will not stand idly-bye as their churches slide into decline. They will launch a new small group ministry. They will rebrand an existing program. And, they will seek to update the music ministry, calling the choir director their “Creativity Team Leader.” (Goosebumps anyone?)

But will these pastors make the glory of God the primary thing? Will they recover their first love? Will they risk all to obey and honor God? Sadly, the answer is no. As a result of their leadership, their church will be obliterated. God does not honor those who mock his word.

Brothers and sisters until we care about the glory of God, we have no reason to hope for change. We have no reason to expect our dying churches will once again breathe the life of the gospel. Evangelism programs won’t save us. As James MacDonaled noted,

Placing evangelistic ministries above the mission of the God’s glory is the single most destructive error in the church today.”

Cooperation with other SBC entities at the state and national level won’t save us. And updated contextualization strategies won’t save us. Repentance will save us. Once again honoring God above all else will save us!

God spent a lot of time discussing Eli and his sons, because he is deeply concerned about his glory and hates those who love people more than God. Are you willing to make the glory of God your main concern? Are you wiling to call you pastor or pastors to do that? Or are you content to wait for the coming judgment? God despises bad pastors.  Do you? Their churches will die. Will yours?

3 Great Christmas Devotionals!

three-great-resourcesChristmas is a fantastic time to celebrate Christ. Historically, the church has dominated the Christmas season. Though Hallmark movies, T.V. specials, and stories of an overgrown elf-man sporting a white beard and red suit have cut into the Church’s monopoly on the holiday, the word Christ still remains prominent. According to Lifeway, 6 of every 10 Americans will attend a Christmas service this year. If you and your family find yourselves drifting from the gospel, I encourage you to reengage with the gospel this Christmas season! I have attached links to three great resources below. These three little books will help you and your family refocus your hearts on the gospel!

1. Good News of Great Joy: John Piper

good-news-of-great-joyJohn Piper encourages our hearts by expounding the texts of the Christmas story. Piper begins each devotion with short Scripture passage. He spends two to three pages reflecting upon our glorious savior so that God may “deepen and sweeten” our adoration of Jesus. Christians looking for quiet-time books and family devotions will find this little book helpful. Click here to download the book for free! 

Quick Peek:

For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake but for the sake of God’s little people – the little Mary and the little Joseph who have gone from Nazareth to Bethlehem. God wields an empire to bless his children.

2. The Dawning of Joy Indestructible: John Piper

the-dawning-of-indestructible-joyJohn Piper wrote his second Advent devotional to remind and stir up Christians who have found themselves forgetting the glories of the gospel during the Christmas season. Interacting with short Scripture passages, Piper highlights the great truths of the Bible by connecting them to the nativity store. Christians looking for a quiet-time devotion or for a family devotion will find this book helpful. Click here to download the book for free!

Quick Peek:

Look to Jesus this Christmas. Receive the reconciliation that he bought. Don’t put it on the shelf unopened. And don’t open it and then make it a means to all your other pleasures. Open it and enjoy the gift. Rejoice in him. Make him your pleasure. Make him your treasure.

3. Come Let Us Adore Him: Paul David Tripp

9781433556692Paul David Tripp seeks to restore our awe in Christ this Christmas season by helping us reflect on the amazing truths of the Scriptures. Writing with a counselor’s heart, Tripp encourages his readers by expositing the Scriptures of the Christmas story, by sharing illustrative stories, and by calling for readers to respond to the gospel with meaningful action. Tripp also writes with families in mind. He ends each three to five page devotion with a further study verse and with a “For parents and children” section that includes the day’s main theme and discussion questions. Lastly, Tripp separates his Advent devotion from others by penning devotions for all of December’s 31 days. Both individuals and families will find Tripp’s devotional to be a source of encouragement this Christmas season!

Quick Peek:

In truth, that beautifully decorated tree, those gorgeously wrapped presents, and all that tasty holiday food, which make us happy during the Christmas season, are poor representations of the world into which Jesus was born and what his everyday life would be like. Jesus didn’t show up for a celebration…It means something profoundly important that the cradle of his birth was a feeding trough in a borrowed barn….These conditions…announce to us that the Messiah came not to be served but to serve.”