Pilgrim’s Progress: The Original Religious Journey

piglrims-progess-journey“We are on a journey” is a phrase tossed about frequently in today’s religiously minded world. We are all said to be searching for meaning and significance. Many think their journey is an uncertain trip whose destinations rapidly changes according to the times and events of the universe.

I too enjoy employing the journey language when talking about spiritual things. But despite our language to the contrary, this journey is not one of our making. As John Bunyan shows in his beautiful allegory, Pilgrim’s Progress, God ordained that all of humanity would set forth from the City of Destruction, Vanity Fair, or some other worldly place. And God decreed that we all will arrive at one of two places: Hell or the Celestial City. As Good Will once told Christian, “Yes, there are many ways Butt down upon this: and they are Crooked and Wide; But thus thou may’st distinguish the right from wrong, That only being the straight and narrow.”

Admittedly, we can arrive at both Hell and Heaven through a variety of unique circumstances. As Bunyan wrote,

I saw that there was to Hell, even from the Gates of Heaven, as well as from the City of Destruction.

Many choose the broad way and are crushed into Hell as they search for silver in Demas’ cave. Others are ushered into Beelzebub’s kingdom as they chase after the worldly glory sold at Vanity Fair. And still others venture barely outside of the City of Destruction, like Pliable, and are consumed when the Lord returns in judgement.

But some stay on the narrow path. They get to Heaven by being burned at the stake like Faithful. Others struggle poorly through life as Little Faith did. And others walk faithfully through the waters of death like Christian and Hopeful.

Regardless of their religion, philosophy, or hopes, no man, woman, or child found another ending to their journey. Mr. Legality, Mr. Atheist, and Mr. Talkative cannot will another destination into existence. All arrived at either Hell or Heaven. All must decide if they will love this world or the one true God.

And now we must face the questions that Bunyan’s Pilgrim’s Progress seeks to answer. How do we get to the Celestial city? How do we escape the wrath to come?

The Story Begins

First, we must recognize that we are sinners. We must recognize like Christian, the Hero of the story, did that he stands in judgment. We must understand that because our sin, we deserve death and God’s wrath.  As Romans 6:23 makes clear: “The wages of sin is death.”

dangerous-jouney-6We must ask with Christian, “What shall I do to be saved?”

And we must realize that we do have a large burden of sin on our back that weighs us down composed of all our lies, hateful words, evil thoughts and actions. And we must recognize that we can do nothing to remove it. We cannot say enough good things to get rid of our sin. We cannot go to church enough to make God overlook our sin. Mr. Legality and World Wiseman cannot save us. We must appeal to God for salvation.   And then we must flee our place of origin, our sinful nature, and put our fingers in our ears and run, crying “Life, Life, Eternal Life.”

We must embrace Christ as our Lord and Savior. To do so, we must believe as did Hopeful, one of Christian’s friends on the journey, that:

Christ Jesus came into the World to save sinners. He is the end of the Law for righteousness to everyone that believers. He died for our sins, and rose again for our justification: He loved us, and washed us from our sin in his own blood: He is the Mediator between God and us.

Paul wrote in Galatians 3:13, “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”).

We must realize that we are under the law, and then we must trust Christ to redeem us from the law through his death. We must believe that Jesus saves. And, we must kneel before the cross like Christian did.

And when we do, we will experience great relief. Our burden like Christian’s will fall away. Our worldly ragged clothes stained by sin will be replaced with heavenly garments.

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him – 2 Corinthians 5:21

The moment we believe, we are fully redeemed, saved, and children of God. Nothing and no one can separate us from God’s love.

The Story Continues

Although we are citizens of the heavenly city, our journey does not end at salvation.

When Christian was at Interpreter’s house, he watched many dramas unfold. One such drama takes place outside of a castle guarded by strong soldiers. Many people wanted to go into the castle. But no one dared challenge the guards standing by the door. Finally, “a man of a very stout countenance” came up and told the man at the gate write down his name in the book of life (p.33). And then the stout man began to fight his way through the guards who attacked him, “with deadly force” (p.33). But the man was not discouraged by the wounds he received. And he fought on into the palace and was clothed with eternal glory.

In short, Bunyan understood that the Christian life was a battle. The pilgrim’s journey was difficult one that would require divine resolve. As Bunyan wrote, all those who follow Christ will can expect to experience,

Wearisomness, Painfulness, Hunger, Perils, Nakedness, Sword, Lions, Dragons, Darkness; and in a word death

And the concerns that Mr. World-Wiseman’s mentioned to Christian become very real. As the story unfolded, Christian ran into many of these things. But what lay ahead of him was more than worthy of all of these sufferings.  And Christian knew that all those who persevered would enter the Celestial City.

As Christian traveled through this life he encountered many hardships. First, he met with Apollyon, the Prince of darkness. The Devil assailed Christian with accusations of his unworthiness for the Celestial City. Apollyon brought up many of Christian’s failings and encouraged him to once again submit. But by the power of God’s grace, the pilgrim refused to bow to the Devil, knowing he had already received the  “Pardon of my Prince.” And resting in God’s forgiveness, Christian fought with Apollyon for an whole afternoon.  Just as the Devil was about to kill Christian, Christian regained his sword and stabbed Apollyon in the liver, mortally wounding the devil.

The pilgrim then walked into the value of the shadow of death. Bunyan said it was a land for dry souls filled with “Hobgoblins, Satyrs, and Dragons of the pit…a continual howling and yelling, as of People under unutterable misery…. and Clouds of confusion.” It was a narrow, dangerous and dark way with pits and swamps on both sides that would swallow travelers. But as Christian cried out in prayer, he found hope and was able to survive this powerful trial and stay on the path.

Then Christian and his newly met friend, Faithful, walked into Vanity Fair, which the devil had placed in the way of the narrow path. And when the pilgrims refused to exchange Jesus for the love of the world, the people of the Fair put Christian and Faithful in prison. They pilgrims were tried as criminals. Faithful was condemned to death and was burned on the stake on the testimony of many false witness. But some towns people reported seeing a chariot take him to the Celestial city. A little while later, Christian escaped by God’s mercy and continued on the joinery.

Shortly thereafter, Christian met a new friend, Hopeful. Once, they wandered off the narrow path and dangerous-journey-doubting-castlewere captured by Giant Despair. The massive man of darkness threw the pilgrims into prison, starved them, and beat them repeatedly. Christian began to lose all hope and thought about committing suicide. But Hopeful reminded Christian of all that they had done by God’s grace. And then, Christian remembered that he had a key called promise. As they tried the key on the castle doors, the castle doors swung open. They escaped the depression and despair of this world by clinging to the hope that all Christians have in Christ and returned to the narrow way.

The two pilgrims encountered many other trials, blessing, and wayward souls. And Christian and Faithful fought through them all like the “stout man” in Interpreters House clinging to Lord of Heaven. They received many wounds along the way from both friends and foes. But at the end of the day, Hopeful and Christian were welcomed into the Celestial City after they crossed through the river death.

As Christian’s journey comes to an end, we cannot help and begin to think of our journey and where our destination lies. Are we traveling towards the pit of Hell or the heavenly hill? As we ponder the condition of our souls, I think we should all take time to consider Bunyan’s winsome words. We should as Bunyan said,

Put by the Curtains, look within my Vail:

Turn up my Metaphors and do not fail:

There is thou sleekest them, such things to find,

As will be helpful to an honest

What helpful things can Bunyan’s book yet teach us?

PS:

If you are interested I encourage you to read Pilgrim’s Progress. And if you live in the Eastman, GA area, I want to invite you to come experience the book first hand at our Reformation Festival on October 16, from 6:30-8PM. We will have a skit featuring John Bunyan and games that will help bring Apollyon, the Valley of the Shadow of Death, Vanity Fair, and Doubting Castle to life! I hope to see you there in your best Pilgrim’s Progress clothes!

reformation-festival-16

A Pastor’s Response To Suicide

suicide blog

The death of a loved one is always hard to process. And death via suicide compounds the heart ache a hundredfold. As Christian Counselor David Powlison says, “Suicide brings suffering and difficulty into the lives of everyone who is touched by it.”

I can still remember the first time I encountered the suicide of someone I knew.  During high school, I intercepted a call from close family friend who told of tearful recounted how you had discovered her child’s lifeless form. The reality that someone I knew had taken their own life filled my heart with tension, sadness, and hopelessness. As the news began to settle, I found myself facing whole host of questions that most everyone in this situation has to wrestle with: “Is suicide the unforgivable sin; who’s at fault; and what do we do?”

Below are five biblical truths that helped me (and that I trust will help you) understand and respond to the tragedy of suicide.

1. It is Good To Grieve

When Jesus learned that Lazarus was dead, he wept. Jesus cried for his friend (Luke 11:35). When our friends, classmates, and children take their own lives, we should grieve for them. We should grieve for the life that has been lost. All death is grievous; all death is the result of the fall. All death screams that the world is broken and deformed. All death especially of that which takes a life prematurely should be mourned (Rom. 12:15). Those who love the Lord will mourn with those who mourn.

2. There Is Hope For Sinners

Although suicide should be grieved, it should not be excused or honored. Suicide is a sin. The taking a life, even the taking of one’s own life is sinful. It is wrong because all men and women are created in God’s image (Gen. 9:6). They are designed to glorify God. If a person commits suicide, she hurts not only herself and her loved ones. She fights against God design for her life. The Scriptures makes no allowance for the suicidal thinking of King Saul and Judas. It condemns their actions as sinful (I Sam 31:4-5; Matt 27:5). As John MacArthur notes, “suicide is a sin that is never warranted, nor it is ever the right solution to whatever problem they may be facing.”

For this reason, we should always take the threat of suicide seriously. Those who struggle with suicide are wrestling not only against circumstances but against God.  We must warn them that not only our their lives in jeopardy but their very souls are in peril. We must call them to examine their faith for their very thoughts may be evidence that they are unredeemed. And, we must intervene in their lives without apology, inviting pastoral, medical and legal authorities into the situation.

But suicide is not unforgivable. Suicide does not equal being lost. Nor does it preclude salvation. It is not the unpardonable sin (Matt 12:30-32). The hymn writer, William Cooper who penned “There is a Fountain Filled with Blood” attempted suicide and languished under the oppressive weight of depression for the majority of his life. Moreover, King David and Moses both committed murder and were forgiven by God. There is no biblical reason to assume that all those who commit suicide and/or murder automatically go to hell. God offers eternal life to all who repent and believe. Not even suicide can separate a believer from the powerful love of God (Rom. 8:38-39).

So is our loved one in heaven? If they had faith in Christ, then yes. However, only God can see into people’s hearts. He makes the final decision according to his love, mercy, and justice. We must place our hope and trust in him.

3. God Judges People For Their Sins

Often when a suicide occurs, the family and friends left behind begin to assume responsibility for the person’s death. We accuse ourselves by asking, “Why didn’t we see the warning signs; why we didn’t we keep this from happening; how did we miss this?” And while it’s possible that we did things that hurt our friend, child or spouse, we did not cause the suicide. Numerous people have had inattentive friends, cruel parents, wicked bullies, financial troubles, and argumentative spouses. Most people don’t kill themselves.

Ultimately, the person who commits suicide chose to take their life. Their decision even if impaired by drugs, alcohol, or medication was their decision. We are not responsible for their sin. God never hold us accountable for the actions of another. In Romans 2:6, we read that God will “render to each person according to his deeds.” And Ezekiel 18:20 makes this point crystal clear:

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

We are not judged for our loved one’s sin.

4. We Are Finite

We like answers. We want to explain everything we encounter.  When we are hit with the news of a suicide, we often set off in desperate quest to explain why. We want to know why our brother, son, or spouse thought suicide was the best option. But we can’t know these things with certainty. We can’t perfectly retrace our beloved’s last steps and see into their mind. We can’t make sense of suicide. As David Powlison writes, “You will never have an answer that ties up all the loose ends.”

We read in Deuteronomy 29:29 that, “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” Friends, we will never know the secret things. We will never ultimately know why. And that’s ok. Our hope is not tied to the knowledge of everything. Our hope is tied to the all-powerful, loving, good God who cares for us. He knows everything. We must trust him for he alone has the words of eternal life (John 6:68-69).

5. Jesus Saves

The ultimate hope for all touched by the suffering and difficulties of suicide is Jesus. Though we do not know why our loved one committed suicide, we know that God is all loving, merciful, and compassionate. Regardless of how we feel, his mercies will be new every morning (Lam 3:22-23). He will hear us when we call (Psalm 86:7). And, he will never leave us (Heb. 13:5). As we deepen our trust in God, we will find hope and blessing.

Admittedly, the tears and heart ache will never fully go away in this life. But they will not last forever. Christ will return one day soon and wipe away every tear and sorrow. And even if our loved one is not in heaven on that day, we will be with Jesus. We will be with God. He will more than make up for all of our suffering. As Paul writes, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Friends, we are going to glory! Trust in God.

 

If your are looking for more resources on suicide, I encourage you to listen to Jim Newheiser talk on the subject,  COUNSELING AFTER A SUICIDE or to grab a copy of David Powlison’s little book, Grieving A Suicide: Help for the Aftershock

 

Should Kids Go To Funeral Homes?

Never had I cried so much. I felt a tinge of embarrassment, a touch of confusion, a Funeral Home Blogsmall amount of fear. As a eight-year-old boy, I hated being noticed by adults. A few years earlier, I had welcomed the arrival of my little sister. Thankfully, I was no longer be the “cute one” getting his cheeks pinched. Praise the Lord! And yet, I kept sobbing quietly at the of front of the church for all the world to see. I couldn’t help it. All I could see was my grandmother’s coffin. And so I cried.

Over the last few years, many parents have questioned the wisdom of exposing kids to funerals. Death is hard. Many adults struggle to grapple with it in a helpful, biblical manner. Can we expect kids to do any better? Consequently, some parents will not let their kids attend their own father’s funeral.

However, parents on the other side of the fence view death to be a normal part of nature. They want their kids to know all about it. Some even go so far as to have little junior slap some painted hand prints on his grandpa’s coffin.

As parents and as those who work with kids at church we need to develop a biblical position on death and funerals.  Should we hide death from our kids or should we encourage our kids to interact with death?  The Bible says: we should talk about death.  Let’s take a look.

The Bible On Death

Almost from the get go, the Bible discusses death (Gen. 2). It is everywhere in the scriptures. In the Old Testament, kids could be put to death for cursing their parents (Lev. 20:9). In the New Testament, Christ talks about fearing the one who can destroy both body and soul in hell (Matt. 10:28). 

The Bible talks discuss death not because it is a morbid book. It talks about death because this is our number one problem.  As Ecclesiastes 9:5 says, “For the living know that they will die.” Everyone including our kids know that death exists. And most everyone is scared of dying. All around us, people are seeking out vitamins, surgery, and even cryonics in an attempt to escape death. Thankfully though, the Bible has a real solution and much less complicated solution. Romans 6:23 says, “The wages of sin are death but the gift of God is eternal life for everyone who believes.”

Kids At Funerals

The Bible exposes kids to death. And, we should not be afraid to introduce our kids to death. It is a part of our DNA.  But more importantly, it is part of our spiritual DNA. We are by nature children of wrath, children of death. And so are our kids. “For as in Adam all die” (I Cor. 15:22).  We shouldn’t pretend otherwise. Rather, we should encourage our kids to mourn the death of loved ones and their own spiritual state.  

Funeral kids 2By letting me attend my grandmother’s funeral, my parents helped to process death from a biblical perspective. I learned that trials of life could not be solved through pretending, new toys, or junk food. And as I mourned the death of my grandmother, I started to get why the world needed a savior. I started to get that we all need someone to save us from our tears. Revelation 21:4 was starting to become real.  “He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

By bringing our kids to funerals, we expose them the worst and the scariest aspects of being human. But, that isn’t all. Our story doesn’t end with grief, loss, and hopelessness. It goes on to tell of the savior who died and rose again, the savior who conquered death. By helping our kids wrestle with death, we get to expose them to the beauty of Christ. “In Christ all shall be made alive” (I Cor. 15:22).  Later on Paul sums up things nicely writing: “The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (I Cor. 15:56). By walking our kids through death, we get to show them the beauty of the gospel. As pastor and author Marty Machowski said, 

Knowing one day they would die would remind them to trust God for each and every day. 

 

A Quick Caution 

Before I end, I want to address those of you who passionately disagree with me, those who are determined to shield their kids from death for as long as possible. Let me encourage you to be careful. I can’t see into your heart, so this may not be you at all. Feel free to ignore what follows. But in my limited experience, parents who keep their kids from death often do so out of fear. The parents don’t know how to handle death. They think God unjust for taking a loved.  They aren’t sure of their salvation and tremble at the thought of being laid to rest one day. They avoid the subject of death with their kids because they don’t know handle it.  If this is you, I encourage you to sit down and talk through the scriptures with a trusted friend or pastor. The Bible offers you a lot of hope.

Though we all are prone to fearing death, no Christian needs to fear the coffin. God is the God of the living!  

He will swallow up death for all time, And the Lord GOD will wipe tears away from all faces, And He will remove the reproach of His people from all the earth; For the LORD has spoken – Isaiah 25:8.